In order to dig out the " Yellow Intestines Problem Collection " again, they spent another two days. This time, in order to ease the increase in the slope, the length of the hole was also increased by a lot. It was twice as long as the first one. Originally, they had already dug it out in the afternoon, but in order to abide by the rule of " no thieves fighting at dawn ", they did not go down. They kept releasing Corpse Qi until it was dark, so they could rest.
When the sky was almost dark, the few of them became soil rats again and went down. As they had already entered the Tomb of Mystery above, the location chosen this time was not bad. They dug straight into the back room. The scale of this tomb was exactly the same as the one above. It could be said that it was stacked under the Tomb of Mystery. Old Hu was still the first to go in. After entering, he was extremely happy. He said," We're rich, we're rich. There are golden lumps all over the ground." The few of them went in to take a look. It was true. Earthenware, silverware, lacquer, and wooden figurines were placed around the tomb. There was a coffin that was nearly three meters long in the tomb. It seemed to be a five-fold burial.
The Han Dynasty inherited the ritual system of the Zhou Dynasty, which was that the emperor had seven coffins, the princes had five coffins, the great officers had three coffins, and the scholars had two coffins. According to the identity of the tomb owner, the specifications ranged from one coffin to five coffins and two coffins. There were differences between two coffins, three coffins, five coffins, and seven coffins. In ancient times, coffins and outer coffins were called the same. Both were burial tools, but the outer coffins in wooden coffins were actually the structure of the tomb, so they were called outer coffins. In the horizontal cave tombs such as brick chamber tombs and stone chamber tombs, the chamber itself played the role of an outer coffin. Sometimes it could be called a brick outer coffin or a stone outer coffin. The burial tools in the tomb had a coffin without an outer coffin. Moreover, with a few exceptions, the coffin was no longer double or multiple. This five-layered coffin must have a jade dress, also known as a personal coffin. It was made of jade pieces and gold and silver threads, so it was called a golden thread jade dress. A five-layered burial was a burial that only nobles could enjoy. This time, they were overjoyed. They did not even look at the burial items placed in the tomb and went straight to the coffin. The so-called coffin wrap meant that there was a coffin and a wrap. All the good things were wrapped in the coffin. Jade walls, belts, stone weights, jade weights, and twisted marks were all in the coffin. The items were light, small, and worth a lot of money. They were much more suitable than pottery and lacquer.
When Old Hu lit the lamp in the corner of the room according to the rules, the few of them walked closer and were even more dumbfounded. Fatty said exaggeratedly," Ah, this is a jade coffin!”The so-called jade coffin was not a coffin made of jade, but wrapped in jade pieces, which were inlaid on the coffin body one by one. It was similar to the meaning of the golden thread jade clothes. However, there were a few squares left in the surroundings, on which there were drawings of the nether world.
The four heartless guys did not have time to study the coffin. They opened the outer coffin in a few moves, revealing the inner coffin, the coffin palace, and the temporary room. The coffin palace and the temporary room were actually the gaps between the outer coffin and the inner coffin. They were made into lattices and placed the burial utensils inside.
Just as they began to search through the treasures in the coffin and the toilet, Sun Weimin saw the banner covering the inner coffin. According to the funeral rites since the Zhou Dynasty, in the Han Dynasty, a kind of banner was raised during the funeral. When the coffin was buried, it was covered with a banner, also known as a banner or a banner. The banners were generally painted with three sections: Heaven, Earth, and Hell. The sky was a banner, and the rest was a straight banner. The meaning was also to pray for the souls of the dead to ascend to heaven.
However, this banner was a little different. There was only one picture drawn on it. Sun Weimin was shocked when he saw it and blurted out,"Yazi!"”
"Sheng An Wai Ji" said: "The dragon gave birth to nine sons but did not become a dragon. The seventh son is called Yazi. He is fond of killing, so he stands in the ring of a knife.”Ya Zi was one of the seven sons of the dragon. He had a fierce appearance and was brave and good at fighting. He always held a sword in his mouth and glared at them angrily. He was often carved on the hilt and scabbard to increase his power. Yazi became the embodiment of all evil.(There was no way to say which son of the dragon Yazi was. Some said that it was the sixth son and some said that it was the seventh son. Let's just follow the records in the Collection of Ascending Nunnery.)
"What's wrong? Did you run into evil again?" When Fatty Wang heard Sun Banxian speak, he complained with a long face.
Old Hu and Jin Daya were drawing jade. When they heard that, they stopped and looked at Sun Weimin in a daze.
" You don't know this, but Ya Zi is one of the seven sons of the dragon. He is aggressive and can block the evil spirits such as the 'work-shaped fiendish spirits' and the 'ding-shaped fiendish spirits' and is used to fight against feng shui in the industry. If anyone finds an evil spirit dispelling tool facing the house from the opposite side or outside the window, they can place this magic tool to reflect the other party's magic tool so that they won't be affected by the other party. Moreover, this card could only be placed outdoors and could not be faced indoors. Otherwise, it would be ominous. This Yazi wasn't an evil spirit, but it had a meaning that was very difficult to deal with. Now we are in trouble. Sun Weimin really didn't expect that this thing could be used as a banner to cover the coffin.
When Old Hu heard this, he immediately asked," What's the meaning? Tell me!" It seemed that after spending a long time with the Half Fairy, he had also become superstitious.
Sun Weimin looked at the banner, bit his lips and sighed,"A meal of kindness must be repaid, and a small grievance must be avenged."
"Report? What are you reporting?" Fatty Wang still didn't seem to understand, and asked Sun Weimin strangely, still holding two jade weights that he had just taken out.
When Jin Daya saw that Fatty was so stupid, he said angrily,"Retribution! Aren't you afraid?"
This time, Fatty was dumbfounded. After being fooled by Granny Ghost last time, he was afraid of hearing this. He opened his mouth and looked at Old Hu guiltily." No, let's forget about it this time. Let's seal the coffin and go back?”
Old Hu gritted his teeth and ignored Fatty. He asked Sun Weimin," It's not that I can't take things, right? Why are we so unlucky? Can we negotiate with it?”It seemed like Old Hu was still unwilling to give up.
At this moment, Sun Weimin was thinking that this Ya Zi Covering the Coffin was too vicious. Wasn't he just trying to scare people? Although he was also afraid, he was not willing to go back like this. It did not matter. Yin and Yang were fighting, and his craftsmanship was showing. Since it had already decided to compete with Feng Shui, then let's compete. If it avoided everything, why would it call itself a Yin-Yang Master? Let's fight it!
Sun Weimin, who had made up his mind, also went all out. He calmly said to the few of them,"It's okay. You guys put the things back first. I'll break the feng shui first."
When they heard that Sun Weimin wanted to fight, they immediately put the things back and stood to the side to watch.
"Observing the Dao of the Heavens and grasping the Heavens are done. Therefore, there are five thieves in heaven, and those who see them prosper. The five thieves are in the heart and can be implemented in heaven. The universe lies in the hands, and all things are born in the body. Human nature is human nature, and human heart is machine. The way to establish heaven is to determine people." Sun Wuming wrote the Yin Fu Jing and played the chapter of Taoism.
The Yin Written Charm Scripture was also known as the Yellow Emperor Yin Written Charm Scripture or the Xuanyuan Yellow Emperor Yin Written Charm Scripture. It was rumored that it was written by the Yellow Emperor. It talked about the operation of nature and the obedience of the human heart. It explained the changes of life and death between heaven, earth and people. It mainly followed the principle of the natural five elements.
The way of life is the way of heaven. The way of heaven is the way of yin and yang. Cultivators can understand the mystery of the way of heaven, but the gods silently operate, steal the qi of yin and yang, and seize the power of creation. Grasping the nature of heaven is the study of action, which is to cultivate gradually and achieve the purpose of life. To be able to observe and grasp, to use the way of yin and yang to get rid of yin and yang, to come out of the world according to the laws of the world, to have both life and death, to forget both mental cultivation methods, to surpass heaven and earth, and to live forever. (That's not true. If you cultivate the Dao of Yin and Yang, you can enter the right path and correct your mistakes.)
The five thieves are metal, wood, water, fire and earth. Heaven produces all things with yin and yang and the five elements, and human beings are born and grow by this qi. However, yin is produced from the positive qi, and the congenital qi enters the acquired qi. The five elements cannot be combined and harm each other. Each has its own nature. Wood is evil with metal, fire with water, water with earth, and earth with wood. This is the five evils of heaven. If someone sees it, he will reverse the nature of things and reverse the five elements. Metal originally restrains wood, but wood instead becomes a tool because of it. Wood can subdue the earth, and the earth will flourish because of it. Earth originally restrains water, but water does not flood because of it; Water restrains fire, but fire is not dry because of water; Fire is originally the enemy of metal, but metal is the enemy of fire and produces light. If we can achieve success, the five thieves will turn into five treasures, and the qi will be mixed together. Isn't it prosperous to return to the original? (This is to clarify the relationship between the five elements and understand the principles of the five elements.)
People are born with the qi of the five elements, and the body has the qi of the five elements. However, the heart is the master of the body, and the body is the room of the heart. The five evils are in the body, which is the real heart. However, the heart has the division of human heart, Tao heart, human heart, human heart, Tao heart, Tao heart. When the Tao heart is in power, the five evils will change into the five virtues of benevolence, righteousness, propriety, wisdom and faith. If you can observe the sky and understand the information of the five elements, use the Tao heart, step by step, all come from the sky and not from people, although the universe is large, it is as if it is in the palm of your hand; Although there are many myriad changes, they are not out of one's body. It is not difficult to gather the five elements and combine the four images to save life. (This means that the five elements are reflected in the human body.)
Nature is the nature of nature, that is, the nature of truth, the so-called true heart, do not know, obey the emperor's law, so that people can be human; The human heart is the nature of temperament, that is, the nature of knowledge. The so-called machine heart, seeing the scene to produce emotion, with the wind blowing waves, so that people live and die. Nature is the secret of heaven, which is the way of heaven. The human heart, the man-machine, is the human path. Those who keep the secrets of heaven exist, and those who obey the laws of nature perish. Only the great sage can observe the way of heaven, grasp the way of heaven, stand in the middle, be quiet and motionless, feel and then understand, cultivate the nature and change the temperament, abide by the way of heaven and stabilize the people's hearts, so that there is no trace of courtesy mixed in the square inch. (This is a description of the profound cultivation and ability of a cultivator.)
Sun Weimin did this to borrow the power of the five elements of Yin and Yang to cast a spell to turn the form of evil into a vengeful one. This was a battle of Dao, a battle of Feng Shui.
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