The Twelve Zodiac Heavenly Stems and Earthly Branches formation was rather complicated. It was Feng's research based on all the ancient formations he could gather.
It was a battle formation that combined the Ten Heavenly Stems of A, B, C, D, E, Ji, G, Xin, Ren, and Gui, the Twelve Earthly Branches of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai, and the Twelve Zodiacs formed by eleven animals from nature, namely rats, cattle, tigers, rabbits, snakes, horses, sheep, monkeys, chickens, dogs, pigs, and the legendary dragon. The Ten Heavenly Stems was related to the sun's appearance, and the sun's cycle had a direct impact on all things.
Among them,
Armor meant to tear apart, which meant that all things broke out of the armor.
B meant rolling, referring to the birth of all things.
C means Bing, which means that all things are visible.
Ding meant strong, and it referred to the flourishing of all things.
Wu means luxuriant, referring to the flourishing of all things.
Ji meant that everything had a form and could be recorded.
Geng meant more, which meant that all things were converged.
Xin meant new, which meant that all things were harvested when they were new.
Ren meant that yang qi could nourish all things.
Gui means that everything can be measured.
And among the twelve earthly branches,
Zi means that all things sprout under the moving yang qi.
Ugly is a button, yang qi in the upper has not yet descended.
Yin is the meaning of shift, lead, refers to the beginning of all things Yin Ran.
Mao is luxuriant, which means that all things are luxuriant.
Chen means to shake, and things grow by shaking.
This is the beginning of the day, indicating the exuberance of yang qi.
Wu meant that all things were grand and dense.
It is not taste, but all things have taste.
Shen means body, which means that the body of all things has been achieved.
Yu means old, the old of all things.
Xu meant to destroy everything.
Hai meant nucleus, the collection of all things.
The ten Heavenly Stems and twelve Earthly Branches were matched in pairs in order:
Jiazi, Yichou, Bingyin, Dingmao, Wuchen, Yisi, Gengwu, Xinwei, Renshen, Guiyou,
Jiaxu, Yihai, Bingzi, Dingchou, Wuyin, Jimao, Gengchen, Xinsi, Renwu, Guiwei,
Jiashen, Yiyou, Bingxu, Dinghai, Wuzi, Yichou, Gengyin, Xinmao, Imjin, Guisi,
Jiawu, Yiwei, Bingshen, Dingyou, Wuxu, Yihai, Gengzi, Xinchou, Renyin, Guimao,
Jiachen, Yisi, Bingwu, Dingwei, Wushen, Yiyou, Gengxu, Xinhai, Renzi, Guichou,
Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Yiwei, Gengshen, Xinyou, Renxu, Guihai
From Jiazi to Guihai, there are a total of 60 combinations, called 60 Jiazi.
Every two groups were matched with one Nayin Five Elements:
Jiazi, Yichou, with the sea gold; Bingyin, Dingmao, with the furnace fire; On the twenty-fifth day and the twenty-fifth day, the trees were planted with trees, and on the twenty-fifth day and the twenty-fifth day, the roadside soil was planted with trees. Renshen, Guiyou, with Jianfeng gold; Jiaxu, Yihai, with the mountain fire; Bingzi and Dingchou were allocated to the water of the cave, Wuyin and Jimao were allocated to the wall soil. Gengchen, Xinsi, with white wax gold; Imjin, Gui Wei, with willow wood; Jiashen, Yiyou, with spring water; Bingxu, Dinghai, with soil on the house; Wuzi, Jichou, with thunder and fire; Gengyin, Xinmao, with pine and cypress; Imjin, Guisi, with constant running water; Jiawu, Yiwei, with sand gold; On the twenty-first day and the twenty-first day, the fire at the foot of the mountain was used; On the twenty-first day and the twenty-first day, the wood on the ground was used; Gengzi, Xinchou, with wall soil; Renyin, Guimao, with gold foil; Jiachen, Yisi, with Buddha lights; Bingwu, Ding Wei, with Tianhe water; On the twenty-fifth day and the twenty-fifth day, the earth of the post station was distributed; On the twenty-fifth day and the twenty-fifth day, the gold of the hairpin and the bracelet was distributed. Renzi, Guichou, with mulberry pine, Jiayin, Yimao, with big stream; Bingchen, Ding Si, with sand in the middle of the earth; Wuwu, Jiwei, with the sky fire; Gengshen, Xinyou, with pomegranate wood; Renxu, Guihai, with the sea water.
Feng still hadn't figured out what it meant.
At that time, he accidentally found an ancient book called << Three Lives Understanding >>. The words " On Receiving Sound and Obtaining Images " on it gave him some inspiration.
Once upon a time, the Yellow Emperor divided Jiazi into 60 parts according to its weight, called Hua Jiazi. The word "Hua" is really very subtle. The sage used the meaning to describe it, but he could not use the meaning to stick to mud.
From Zi to Hai, the twelve palaces have metal, wood, water, fire and earth respectively. At the beginning, Zi is a yang, and at the end of Hai, it is six yin. The five elements belong to metal, wood, water, fire and earth. In heaven, they are five stars, in earth, they are five mountains, in virtue, they are five permanent organs, in human beings, they are five elements in life. Therefore, the year of Jiazi and the like should be determined by fate, and fate is a matter of life. Therefore, Jiazi Na sound image, the sage explained, is also like a person's life. What do you mean?
Zi Chou two, Yin and Yang began to conceive, people in the birth, things hidden in the root, there is no boundary; Yin and Mao two, yin and yang gradually open, people gradually grow up, things take off armor, flowers gradually cut open, as if people will have a body; Chen has two, yin and yang exuberant, things should be gorgeous, such as people thirty or forty years old and have a place to stand, there is a sign of progress; Before noon, yin and yang are exposed, and all things have become strange. When a man reaches fifty or sixty, wealth and poverty can be known, and the rise and fall of all things can be seen. Shenyou two, yin and yang are cold and harsh, things have been harvested, people have shrunk into turtles, each has its own quiet; Xuhai two, yin and yang blocked, all things return to the root, people should rest, each has its own home. In detail, there are twelve of them in order, and sixty years can be seen in order.
Jiazi, Yichou, why did you take the elephant as the gold in the sea? Qi in the package, there is a name and no shape, just as people in the mother's womb; Renyin Guimao Jedi deposit gold, gold gas is still weak, thin as silk, so called gold anchor gold. Gengchen Xinsi because gold is located in the place of fire and earth, gas has been generated, gold is still in the mine, this is the place where the body is born and raised, by the west's positive color, called white wax gold; The qi of Jiawu and Yiwei has been formed, and the material is naturally solid. It is mixed with sand and distinguished from sand. It lives in fire and is refined in fire. This is called sand gold. The qi of Renshen and Guiyou is full of all things. It should be used to converge and break the sharp blade. Probably the position of Shen You's gold is right, the stem is right, and the gold water is hard and sharp, so the function of gold is extremely good when it is used as a sword edge; By the time of Xuhai, the gold gas is hidden, the body has been damaged, the jewelry has been refined into its shape, hidden in the boudoir, there is nothing to do, and the function of gold has been completed, so it is called Gengxu Xinhai hairpin bracelet gold.
Renzi Guichou how to get elephant mulberry Zhe wood? Because the qi of mulberry and Zhe is located in the upper part of the body, the shape of the body has not yet stretched out, and the qi of mulberry and Zhe is located in the water. In the month when silkworms are weak, mulberry and Zhe receive the qi of mulberry and Zhe, which is the time when they are born. Gengyin Xinchou is the gas has been yang, can cultivate the power of the shape, but under the metal, where metal and frost are usually solid, wood under the metal can flourish, after the cold year withered, this is to take the hardness of its nature, so called pine and cypress wood; At the beginning of the fifth day, the gas has not been formed, and all things have been timely. The branches and leaves are luxuriant, and the trees are luxuriant, so they are called big trees. At the end of the day, the tree died at noon and died at the end of the day. Therefore, the leaves of willows wither in midsummer and the branches are weak, which is due to the softness of their nature. Therefore, it is called willow wood. Gengshen Xinyou, the five elements belong to metal and Nayin belongs to wood, so they can be obtained by mutual restraint. The wood is pungent in nature, only pomegranate wood; Shen Youqi returns to the quiet and solemn state, and all things gradually become solid. The wood is in the golden place, and its taste is pungent, so it is called pomegranate wood. Look at other trees to noon and die, only this tree to noon and flourish, is to take its nature of the partial; In the year of Wuxu, the qi returned to the zang-organs and hid in the earth. The yin and yang qi were blocked, and the wood qi returned to the root and hid in the earth, so it was called flat wood.
Why did Ding Chou, the son of Bingzi, take water from Xiangjian? Because the gas has not yet been connected, the high section is not the place where the water flows, the low and damp places are the places where the water flows, and the water flows through the ground, so it is called the water under the mountain stream; Jia Yin Yi Mao, gas out of Yangming, water flow rely on the source, eastward surging, its momentum gradually increased, so called big stream; Imjin, Guisi, the water flow to the southeast, the gas near the palace, the fire is bright, the water flow can return to the warehouse, full of science and technology backward, this is called Changliushui; At the end of the third day of the third day of the third Jiashen Yiyou, breath quiet, mother and son in the same position, out of the water and not exhausted, draw water and not exhausted, this is called well spring water; Renxu Guihai, Tianmen area, gas return to block, water flow everywhere but not rush, water flow to the quiet place, water flow is endless, water flow does not overflow, this is called the sea water.
Wuzi, Jichou, how to take the image of thunder and fire? The gas is in the sun, the body is in the water, the fire in the water, if not the dragon will not exist, so it is called thunderbolt fire; Bingyin Dingmao, the gas gradually emitted light, because of the firewood and obvious, yin and yang for governance, heaven and earth for the furnace, this is called the furnace fire; Jiachen Yisi, the gas shape is prosperous, the momentum is stable on the high hill, the light is passed on, the shadow is passed on, the mother and son are connected, this is called the cover of the lamp; At the end of the fifth day, the qi passes through the yang palace, and the two spirits meet again. The third spirit shines and sends out brilliance and flames upward, which is called heaven's fire. Bingshen Dingyou, the breath of the body hidden, the power of hiding light, hiding in the position, weak strength, light can not reach the distance, this is the mountain fire; Jiaxu Yihai is called mountain top fire, the mountain is hidden in the shape, the head is cast light, inside bright outside dark, hidden but not obvious, flying light cast into the dry, return to the rest of the mountain, so called mountain top fire, Gengzi Xinchou how to get the earth on the elephant wall? The qi is blocked, and all things are enclosed, covering the body and covering the body, so the inside and outside are not connected, so it is called the earth on the wall. Wuyin Jimao, gas can form things, work to nurture things, from the root, strong in the calyx stamen, this is called the city wall soil; Bingchen Dingsi, the gas to Chengyang, the occurrence of the gas has passed, into the future gas, this is the sand in the Central Plains; At the end of Gengwu and Xinwei, the qi has formed its shape, and all things are revealed by the road. There is a shape that can be expressed, and there is a thing that can be expressed, so it is called the soil beside the road. Wushen Jiyou, the qi has returned to rest, all things should be restrained, the turtle has retreated, beautiful and free, this is called the big post soil; Bingxu Dinghai, gas into the house of things, things with the dollar, the lunar-solar calendar, the potential of the time, is called the earth on the house.
I saw that the soil by the roadside was planted with all kinds of grain. At noon, the land was full. Was it the time to grow well? The land of the big post station is accessible to all directions, and the land of Shenyou is not in line with the principle of friendship and prosperity. The soil on the city wall is used to build the dike. The five princes rely on it to establish the country and become the people. The soil on the wall is used to decorate the city wall. The ministers and the common people rely on it to live and work. The soil in the sand is the most moist soil. When the soil is moist, it will grow, so it will be useful in the future. The soil on the roof is the successful soil. The successful soil is quiet, so it stays fixed and does not move. Probably in the five elements, the implementation of load orders, in charge of the right to raise, the three talents and five elements can not be lost, in the high and low position can get the position, in the four seasons can make contributions, metal can be sharp and strong, fire can be bright and shining, wood can be beautiful and beautiful, water can not be flooded, soil can be more abundant. If you gather them together and do not scatter them, you will certainly become a mountain. A mountain is a high place. If it is scattered and does not gather together, it will certainly be able to make land, which is the source of the earth. The function of earth is endless, the function of life is endless, and the function of earth is great!
The five elements are used to distinguish the image of yin and yang, which is the beginning and end of the change. For example, Jiazi Yi Chou and Jiawu Yi Wei, the sea is in the sand, the difference between water and soil, the difference between hardness and softness; Gengshen Xin has been in Gengxu Xinhai, white wax hairpin bracelet, dry Xun different square, shape and color have their own; Renzi Guiyou to Renwu Guiwei, mulberry Zhe willow, a song a soft, shape and quality are different; Gengyin Xinmao to Gengshen Xinyou, pine and cypress pomegranate, one hard and one spicy, because the nature and taste are very different; Wuchen has been to Wuxu Jihai, forest flat land, one prosperous and one decline, is the difference between the two; Wuzi has ugly to Wuwu has not, thunder in the sky, thunder whip, the sun is shining; Bingyin Dingmao to Bingshen Dingyou, the furnace at the foot of the mountain, the fire is strong, the wood is burning, the gold is flourishing, the fire is extinguished; Jiachen Yisi to Jiaxu Yihai, cover the top of the mountain lamp, contain light afraid of the wind, cast light to stop Gen; Gengzi Xinchou to Gengwu Xinwei, on the roadside on the wall, the shape of the body is divided into gathering and dispersing, which is the difference between life and death; Wuyin Jimao to Wushen Jiyou, the city head big post station, southeast northwest, is the position of Kun Gen; Bingchen Dingsi to Bingxu Dinghai, in the sand on the roof, dry and wet mutual use, change from beginning to end. Look round and square, nothing more than prosperity and death; Take advantage of the near to take the far, do not escape metal, wood, water, fire and earth. The five elements are divided according to the stem and branch, and the beginning and end of yin and yang are clear. Heaven and man coexist, and life and death are the same.
Whoosh! Sixty-year-old saints only use the image to understand the truth, but the five elements of temperament, material, shape and color, function are all bent, and there is no surplus of creation.
At that time, Feng was studying the twelve zodiacs and discovered that the birth of the twelve zodiacs had an astronomical background. Li Changqing's Song Xia Guan's Worthy Words:
"Why are you a rat? The answer is: Heaven opens to you, and if it is not consumed, its qi will not open. Rats are worms. So the night is not yet bright, the right mouse can be ordered to wait, so the child belongs to the mouse.
The earth is opened up by the ugly, and the cow is an animal that opens up the earth, so the ugly belongs to the cow.
People are born in Yin, and when there is life, there is death. It is a tiger that kills people, and it is a tiger that is afraid. There is nothing more terrifying than a tiger, so Yin belongs to the tiger.
Offense, is the sunrise. Japan is separated from the body, but it contains the essence of Taiyin Jade Rabbit, so it belongs to rabbit.
Chen is the hexagram of March, which is the time when the group of dragons travel and rain, so Chen belongs to the dragon.
Si is the hexagram of April. At that time, the grass was luxuriant, and the snake got its place. In addition, the snake does not go on the road at Si Shi, so it belongs to the snake.
At noon, the yang qi is positive and the yin qi is just born. The horse is very strong and does not leave the ground. It belongs to yin, so noon belongs to horse.
Sheep gnaw on untimely grass and grow, so they don't belong to sheep.
At Shenshi, the sun sets and the apes cry and stretch out their arms. It is like the number of qi. When it is about to be chaotic, it will run amok crazily, so Shen belongs to monkeys.
When the moon comes out, the moon is originally a ridge body, which contains the essence of golden chicken, so it originally belongs to chicken.
At Hai, pigs do not know anything except eating, so Hai belongs to pigs.”
After reading and comprehending a large number of ancient books and combining the principles of ancient formations, Feng Shi created this "Heavenly Stems, Earthly Branches, Twelve Zodiac" formation. This array formation was ever-changing and endless.
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