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Jiang Ziya
Encyclopedic business card
Statue of Jiang Ziya
Jiang Ziya, surnamed Jiang, Lv, named Shang, a famous name, the word Ziya, or simply called Ya, also known as Lv Shang. Han, born in 1156 B.C. and died in 1017 B.C. He lived to 139 years old and assisted six kings of Zhou. Because he was the ancestor of Qi, he was called "Taigong Wang", commonly known as Jiang Taigong. In the early years of the Western Zhou Dynasty, he was conferred the title of Grand Tutor by King Wen of Zhou. He was honored as Shishang Fu and assisted King Wen in plotting to destroy the Shang Dynasty. Later, he assisted King Wu of Zhou in destroying the Shang Dynasty. Because of his achievements, he was granted the title of Qi and became the ancestor of Qi in the Zhou Dynasty. He was an outstanding politician, strategist, and strategist in the history of the Celestial Empire. [1-2]
Chinese Name: Jiang Shang
alias: Lu Shang, commonly known as Jiang Taigong
[Nation: Western Zhou]
[Place of Birth: Coast of the East China Sea]
[Date of Birth: 1156 B.C.]
Date of death: 1017 B.C.
[Occupation: Politician, military strategist, strategist]
[Main Achievement: Assist King Wu of Zhou to destroy Shang]
Representative works: Six Secret Arts
directory
Character's Life
Military strategy
influence of future generations
relevant records
related works
Birth and background
memorial sites
launched
Character's Life
Military strategy
influence of future generations
relevant records
related works
Birth and background
memorial sites
launched
edit this paragraph
Character's Life
Jiang Ziya, surnamed Jiang, surnamed Lü, was named Shang. His name was Ziya, and his honorific title was Taigong Wang. King Wu honored him as " Shi Shangfu." He was born at the end of the Shang Dynasty. It was said that his ancestor was one of the Four Sacred Mountains during the Shun era. He had helped Dayu control the flood and was granted the title of Lu. Jiang was his surname. He was a descendant of Boyi. His ancestral home was Jiangzhai Town, Linquan County, and he was from the ancient Lu Kingdom. When Jiang Ziya was born, his family was already in decline. Therefore, when Jiang Ziya was young, he went to Kunlun Mountain to seek immortality and became a disciple of Heavenly Lord Yuanshi. Later, he failed to cultivate immortality and was sent down the mountain by Heavenly Lord Yuanshi to perform divination in the secular world. However, although Jiang Ziya's aptitude was not good, his ambition was not short-lived. Regardless of whether he failed in immortal cultivation or divination, he had always studied astronomy, geography, military strategy, and the way to govern the country, hoping that one day he could display his talents for the country. Although he was very knowledgeable and talented, he was not appreciated in the Shang Dynasty. He was over sixty years old, with a head full of white hair, rich experience, and outstanding wisdom. He was still looking for opportunities to display his talents and ambitions.
Jiang Ziya was the founder of the Qi Kingdom, the chief strategist of King Wen of Zhou who overthrew the Shang Dynasty, the highest military commander who overthrew the Yin Dynasty, the founder of the Western Zhou Dynasty, and the founder of the Qi culture. He was also an outstanding strategist, strategist, and politician who had a long influence in ancient China. His historical status was recognized by all the ancient books. Confucianism, Taoism, Legalism, Military, and Zongheng all pursued him as their main character, and he was revered as the " Grandmaster of the Hundred Schools." Jiang Ziya was the 54th grandson of Emperor Yan Shennong and the 36th grandson of Boyi. He was the Grand Master of King Wen, King Wu, King Cheng and King Kang of Zhou. His wife was named Shen Jiang. He had 13 sons, Ding, Ren, Nian, Qi, Fang, Shao, Luo, Ming, Qing, Yi, Shang, Qi and Zuo. His daughter, Jiang, was granted the title of Princess Wu of Zhou and Empress. In 1211 B.C., he was born on the East China Sea in the eighth year of Gengding of the Yin Dynasty. Records of the Historian, the family of Qi Taigong. In 1017 B.C., Wuchen, the sixth year of King Kang of Zhou, he died in Haojing, the capital of Zhou, at the age of 139. Jiang Ziya was poor for half of his life. He could not choose a master and was uncertain. However, he could be patient, observe the wind and clouds, wait for the opportunity, and finally meet a wise master. He assisted Ji Chang, cultivated virtue and martial arts, in order to revitalize the Zhou Dynasty. King Wu of Zhou conquered King Zhou, and Tai Gong was the military counselor. During the Battle of Muye, he destroyed Shang and flourished Zhou, making the first contribution. At the beginning of the Zhou Dynasty, Jiang Ziya was enfeoffed.
Jiang Ziya's related paintings (8) were of the monarch of Qi. He ruled the country well and established a great country. His legacy still existed and continued for generations, laying the foundation for the later Duke Huan of Qi to "unite the vassals nine times and become the leader of the five tyrants". Before the Tang and Song Dynasties, Jiang Ziya was granted the title of Martial Saint by the emperors of the past dynasties. Emperor Suzong of the Tang Dynasty granted Jiang Ziya the title of King Wucheng. During Emperor Zhenzong of the Song Dynasty, Jiang Ziya was granted the title of King Zhaolie Wucheng. During the Yuan Dynasty, there were more myths and legends about Jiang Ziya. During the Wanli period of the Ming Dynasty, Xu Zhonglin wrote the novel "Investiture of the Gods". From then on, Jiang Ziya became a god from a human and was widely believed in by the people.
Jiang Ziya's life was full of hardships, but he was also vigorous and mysterious. He could indeed be called a strange man, a strange man, and a strange man. Looking at Tai Gong's achievements throughout his life, he had made outstanding contributions in military, politics, economic thinking, and other aspects, especially in military affairs. Therefore, Taishigong said that "later generations of military and political power were all based on Tai Gong's strategy", which could be called the founder of the military and the source of military affairs. Jiang Ziya was an all-rounded figure in the history of the Chinese Dynasty. He was also an image of the " high, great, and all-rounded " on the stage of Chinese literature and art. He was also a god on the altar of the Chinese Dynasty who was above all gods. As a deity of a religion, he was the God of War and the God of Wisdom. He was regarded as the guardian deity of " The Great Grandfather is here, and there are no taboos." Ever since the ancient Duke Danfu, the Zhou Dynasty had hoped to obtain a sage, a talented person who could bring peace to the world and govern the country with literature, to assist the Zhou Dynasty in accomplishing the task of destroying the Yin Dynasty and reviving the Zhou Dynasty. Therefore, they called Taigong "Taigong Wang". When King Wu was in power, he addressed him as "Master Shangfu", respecting and favoring the dignitaries. King Wen had appointed Taigong as the Grand Tutor, the highest officer of the Three Dukes of the Western Zhou Dynasty. He was in charge of both the army and politics. At that time, there was a saying that " the world was divided into three parts, and the second part belonged to the Zhou Dynasty. Tai Gong's schemes were the most important." It was enough to show how important Tai Gong's position in the Zhou Dynasty was. [3]
(Source of Atlas [3-9])
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Military strategy
Jiang Ziya was a wise minister full of military strategies and an extraordinary politician and military strategist. He had always been admired by the rulers of the past dynasties. This was often praised in many historical materials and literary works before the Tang Dynasty, such as the Book of Songs. After Emperor Taizong of the Tang Dynasty ascended the throne, the foreign tribes invaded each other, the internal troubles were not eliminated, and the political situation was chaotic. The country was faced with a situation of chaos waiting to be governed and waste waiting to be revived. In order to achieve the goal of "pacifying the people and governing the country", he claimed that he was the embodiment of Jiang Ziya.
Jiang Ziya's statue (11 photos) was erected in Taigong Temple. He used this move to tell people that he wanted to visit the wise and put Jiang Ziya in an important position like King Wen of Zhou. Later, he really got a large number of talents to govern the country and finally realized the "Zhenguan Rule". In order to seek peace in the country, Emperor Xuanzong of the Tang Dynasty needed loyal and diligent talents like Jiang Ziya. In 731 AD (19th year of Kaiyuan), he ordered all the states to build a Taigong Temple. He also asked Zhang Liang to enjoy it and sacrifice on the fifth day of the mid-autumn month in spring and autumn. Whenever the army was dispatched or the generals and civil and military candidates were summoned, they had to go to the Taigong Temple to pay their respects. In 739 A.D.(27th year of Kaiyuan), Jiang Ziya was posthumously named King Wucheng and became the Martial Saint of the Chinese nation. In 1072 AD (the fifth year of Xining of Song Shenzong), in order to resist the invasion of the outer crown, he ordered all military generals to read the Art of War.
Sima Qian said in the Records of the Historian,"In the Western Zhou Dynasty, Bo Chang and Lu Shang conspired to cultivate virtue to overthrow the government of the Shang Dynasty. Their deeds were mostly military power and strange schemes. Therefore, later generations 'talk of military power and the power of Yin in the Zhou Dynasty were all based on Tai Gong's plot.”This established Jiang Ziya's status as the founder of the military strategy theory of the Chinese nation. In 1972, the remnants of the Six Tactics were excavated from the tomb of Emperor Wu of the Han Dynasty in Yinque Mountain, Linyi, Shandong Province. They were used to collate the various versions and annotations of the Six Tactics, which explained that the book had been popular before Emperor Wu of the Han Dynasty. They denied the suspicion that the ancient people had written the Six Tactics under the guise of Lu Shang, and further confirmed that Jiang Ziya's writings on military theory were true. He left an indelible and rich legacy for his descendants in military theory, politics, and economic strategies. People called him the ancestor of the militarists 'ideas.
The ancient military theories, military strategies, military books, strategies, tactics, and other military theories all originated from the Qi Kingdom and Taigong. Therefore, Taigong was worthy of being called the grandmaster of military studies, the Saint of War of the Qi Kingdom, and the Martial Ancestor of the Celestial Dynasty. It could be said that without Tai Gong's theory and the Qi military school established by him, there would not be such a profound, intelligent, complete, long-standing, continuous, and influential military theory of the Celestial Dynasty. Sun Wu, Guigu 'zi, Huang Shigong, Zhuge Liang, and other famous military strategists in the ancient and modern times of the Celestial Dynasty had all learned and absorbed the essence of Tai Gong's Six Tactics. Tai Gong's literary and military strategies had been used for reference in various fields such as politics, economy, management, military, science and technology, etc. [3]
(Source of Atlas [3][10-15])
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influence of future generations
Jiang Ziya ruled the country and established the principle of "according to customs, simplify etiquette, trade and industry, and benefit fish and salt".
Jiang Ziya's policy of governing the country in the film and television was passed down from generation to generation in the history of Qi's development for hundreds of years. It had a huge impact and established the historical status of Qi culture. It had been more than 3000 years since Tai Gong had passed away. The people worshipped his noble personality, mourned his great achievements, and fabricated many fairy tales to praise him with simple feelings. It was said that he had once studied Taoism on Mount Kunming, and later, he had been ordered by his master to go down the mountain to help the Zhou Dynasty destroy the Shang Dynasty. After that, he had been ordered by his master to publish a list of gods. This gradually deified him in books such as Taiping Yulan and Fengshen Ji. In the Ming Dynasty, Xu Zhonglin worshiped Tai Gong and wrote a book titled "Investiture of the Gods", describing him as the god who ruled over all the gods in the world. Tai Gong's magic and majesty became an idol for exorcism and righteousness. Although this was beyond the truth of history, it reflected Jiang Ziya's lofty status in people's hearts.
The famous military strategists Sun Wu, Guigu 'zi, Huang Shigong, Zhuge Liang, etc. all learned and absorbed the essence of Tai Gong's Six Tactics, and the world's politics, economy, management, military, science and technology, and other fields are still learning from the essence of Tai Gong's Six Tactics. [3]
(Source of Atlas [16 - 18])
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relevant records
Local chronicles record
Jiang Shang, also known as Ziya, also known as Flying Bear. The Western Zhou Dynasty official to Taishi. Because he had assisted King Wu in destroying the Shang Dynasty, he was granted the title of Zibo by Qi. He was commonly known as Jiang Ziya. He was originally a descendant of Xiyue. From his fief, he was called Lu, also known as the Lu family and Lu Wang. His ancestors lived in the East China Sea. At the end of the Shang Dynasty, he lived in Jishui. King Zhou lived in the south of Chaoge City. He was forced by his daily life. He made a living by selling hedges, flour, beef, wine and selling pigs and sheep. All of them were not successful. Later, he opened a fortune-telling shop at the entrance of Zhaoge Street and then went to the Zhou Dynasty to seek a position as a doctor. When he saw King Zhou living in seclusion on the north bank of the Wei River to fish, King Wen of Zhou called him " My Taigong Wangzi has been here for a long time ". From then on, he was called " Taigong Wangzi " and was respected as Shishang Fu. When Jiang Ziya was seventy years old, he assisted King Wu to attack King Zhou. In the Battle of Muye, King Zhou's army was defeated. King Zhou boarded Lutai and burned himself to death. From then on, the Shang Dynasty was destroyed and the Zhou Dynasty was established. [19]
historical records
There was a man named Lu Shang, who was a wise man in the East China Sea. His ancestors once served as the four mountains and assisted Dayu to pacify the water and soil. At the time of Yu and Xia, he was granted the title of Lu, and some were granted the title of Shen, surnamed Jiang. During the Xia and Shang Dynasties, Shen and Lu were either granted the title of descendants of concubines, or were granted the title of commoners, which was the descendants of Shang. His original surname was Jiang, and his surname was Lu Shang.
Lv Shang was once poor and old. He used fishing to catch Zhou Xibo. When Xibo was about to go hunting, he divined and said,"What he got was neither a dragon nor a tiger, nor a bear.""The Lord of the Rings." So Zhou Xibo went hunting and met Jiang Taigong on the south bank of the Wei River. He had a good talk with Jiang Taigong and said: "Since my ancestor, Tai Gong, said,'When a sage meets the Zhou Dynasty, the Zhou Dynasty will prosper.' Are you really evil? My great grandfather has been looking forward to you for a long time." Therefore, he was called Taigong Wang, and he was carried back with him and made a teacher.
Some people say that Tai Gong is well-informed and once served King Zhou. King Zhou of Zhou had no way and left him. He lobbied the vassals, but did not get any favor, and finally went west to surrender to Zhou Xibo. Some people say that Lv Shang is a hermit and lives in seclusion by the sea. Zhou Xibo was detained in the village, San Yisheng, Hong Yao had always known, so they recruited Lv Shang. Lu Shang also said,"I heard that Xi Bo is wise and good at providing for the elderly. Why don't you go there?" The three of them asked for beautiful women and strange things for Xibo and presented them to King Zhou to redeem Xibo. The king was able to escape and return to his country. It is said that although Lv Shang's way of serving the Zhou Dynasty is different, he is regarded as a civil and military teacher.
Later Zhou Xibo Changzhi escaped from the capital and returned to the capital. He and Lv Shang plotted to cultivate morality and overthrow the political power of the Shang Dynasty. Most of these things were military power and strange tactics. Therefore, later generations talked about military power and the power of the Zhou Dynasty. They all believed that Tai Gong was the original plan. Zhou Xibo's political stability, until the judgment of Yu Rui's lawsuit, but the poet said that Xibo was appointed King Wen. He attacked Chongzhou, Mixu and Dog Yi and built Fengyi. The world is divided into three parts, two of which belong to the Zhou Dynasty, most of which are planned by Jiang Taigong.
After the death of King Wen, King Wu ascended the throne. In the ninth year of Jianwu, he wanted to carry out the cause of King Wen and attack the east to see if the vassals could gather together. When the army set out, Shi Shangfu held a yellow axe in his left hand and a white flag in his right hand to swear an oath, saying: [The Azure Rhinoceros, the Azure Rhinoceros, leads your people and your ships. Those who arrive later will be beheaded!]」So he went to Mengjin. Eight hundred vassals met unexpectedly. The vassals all said,"King Zhou is worthy of being attacked." King Wu said,"No." Return to the army and swear this oath to Taigong.
Jiang Taigong [20]
Two years later, King Zhou killed Prince Bigan and imprisoned Jizi. King Wu of Zhou was about to attack King Zhou of Shang Dynasty. He divined that the tortoise shell omen was not auspicious, and the wind and rain suddenly came. All the princes were afraid, but Jiang Taigong strongly persuaded King Wu, so King Wu set out. On the 11th day of the first month of the 11th year, he vowed in Muye to attack Shang Zhou. King Zhou's army was defeated. King Zhou turned around and fled. He boarded Lutai and pursued King Zhou. The next day, King Wu of Zhou stood on the altar, all the ministers held the Mingshui River, Wei Kangshu covered the mat with cloth, Shi Shangfu led the sacrifice, Shi Yi prayed, and told the gods to punish the sins of King Zhou. Disperse the money of Lutai and distribute the grain of Juqiao to relieve the poor. The tomb of Bigan was sealed and Jizi was released. Move the nine tripods, repair the politics of the Zhou Dynasty, and start anew with the world. Shi Shangfu has a lot of schemes.
At this time, King Wu had pacified the Shang Dynasty and ruled the world. He granted Shi Shangfu to Yingqiu of Qi. East to the country, the road is slow. The innkeeper said,"I have heard that time is hard to come by and easy to lose. The guest slept very peacefully, probably not to return to the country.」When Jiang Taigong heard this, he put on his clothes and set out at night. At dawn, he arrived at the capital. Lai Hou came to attack and fought with him for Yingqiu. Camp on the edge of the hill. Lai people, is Yi people, coincided with the rebellion of King Zhou of Zhou and the Zhou Dynasty had just been pacified, so they could not gather in distant places, so they fought with Jiang Taigong for the country.
Jiang Taigong came to Qi, repaired the government, followed the customs of Qi, simplified the etiquette system, promoted the industry of trade and industry, and benefited from the benefits of fish and salt. As a result, most of the people submitted to Qi, and Qi became a big country. When King Cheng of Zhou was young, Guan Cai rebelled, and the barbarians of Huai rebelled against the Zhou Dynasty. He sent someone to summon Kang Gong and ordered Tai Gong to say: "East to the sea, west to the river, south to Muling, north to Wudi, five marquises and nine tyrants, it is indeed possible to conquer them.」From then on, Qi was able to conquer and become a big country. Duying Hill. [21]
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related works
Song of Ten Thousand Years of Heaven and Earth
Main entry: Universal Ten Thousand Years Song
The Song of Ten Thousand Years of Heaven and Earth was rumored to be written by Jiang Ziya. It had 770 words and was the earliest of the Three Great Prophecies. It began with the origin of the universe and constructed a historical progression of ten thousand years. [22]
six Tao
Main entry: Six Tao
The Six Tactics, also known as the Six Tactics of Taigong, the Art of War of Taigong, and the Plain Book, was a work that gathered the great achievements of the military thoughts of the Pre-Qin Dynasty. It had a great influence on the military thoughts of later generations and was known as the ancestor of the military strategists. Sima Qian's Records of the Historian, Qi Taigong Aristocratic Family, said: "The future generations talk about the military and the power of the Zhou Dynasty. We all follow the Great Duke's plan." During the Yuanfeng period of Emperor Shenzong of the Northern Song Dynasty, the Six Tactics was listed as one of the Seven Books of Martial Arts Classics, and was a must-read book for martial arts. The Six Tactics was introduced to Japan in the 16th century and to Europe in the 18th century. It had been translated into Japanese, French, Korean, Vietnamese, English, Russian, and many other languages. [23]
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Birth and background
hometown
Sima Qian's Records of the Qi Taigong Aristocratic Family recorded: "Taigong Wangzhe, Master of the East Sea.
Jiang Taigong's Hometown [3]
。His ancestors once served as the four mountains and assisted Dayu to pacify the water and soil. At the time of Yu and Xia, he was granted the title of Lu, and some were granted the title of Shen, surnamed Jiang. In the summer, during the Shang Dynasty, Shen and Lu were either granted the title of grandson of a concubine, or were granted the title of a commoner, which was to marry their descendants. His original surname was Jiang, and his surname was Lu Shang.”The collection of the Records of the Historian of Qi Taigong's Aristocratic Family quoted the Spring and Autumn Annals of the Lü family as saying: The East Sea was the land of Dongyi. Dongyi referred to the various ethnic minorities in the east at that time. Dongyi referred to the place where these ethnic minorities lived in the middle and lower reaches of the Huai River. His ancestor, Boyi, helped Dayu control the flood and was granted the title of Lu Kingdom. The location of Lu Kingdom became the focus of the dispute over Jiang Ziya's hometown.
birthplace
There was no reliable record of Jiang Ziya's birthplace in the historical records. In the two chapters of "Li Lou Shang" and "Xin Xin Shang" in Mencius, Jiang Ziya was mentioned as "living on the coast of the East China Sea". The First Time of the Lü's Spring and Autumn Annals also said," Taigong Wang was a scholar of Dongyi.""Records of the Historian: Qi Taigong's Aristocratic Family" also said that he was "Master of the East Sea". However, these statements were very vague. Zhang Hua's Natural History of the Jin Dynasty made it clear: " Haiqu City has Donglu Village and Donglu Li, where Taigong Wang came from. The Water Classic Note, Qi Cheng, also said,"There is Donglu Township 160 miles east of Juzhou. Jijin is in the sea bend of Langye. Taigong Wang comes out." The "Haiqu" of the Han Dynasty was in the area of today's Shandong, and "Juzhou" was also in the area of Ju County under the jurisdiction of today's Zhao. According to this, it was generally believed that Jiang Ziya's birthplace was in the coastal area of the Yellow Sea in the east of Shandong Province.
status
Jiang Ziya's family was prominent, but his background was humble. Many historical documents mentioned that he had been a frustrated butcher and peddler before he met King Wen of Zhou. The Warring States Strategy, Qin Wu, said,"Taigong Wang, the banished husband of Qi, the abandoned butcher of Chaoge.""Wei Liao Zi" said: "Taigong Wang was seventy years old, butchering cattle and singing songs, selling food in Jijin";"Han Shi Wai Zhuan" said: "Lu Wangxing was fifty years old. He sold food in Jijin. He was seventy years old and lived in Chaoge.”Liu Xiang of the Han Dynasty also said in Shuo Yuan: "Taigong Wang is the Tu Zuo of Chaoge and the Scheeren of Jijin.”Although these documents were vague and varied, they generally revealed that Jiang Ziya had been a food vendor in Jijin and a butcher in Zhaoge in his twilight years. In addition, there was also a saying that Jiang Ziya was once the son-in-law of the husband's wife's family. Later, he was driven out of the house by the old woman because he was not good at making a living. "The Warring States Strategy·Qin Wu" said that he was "expelled husband of Qi", and Gao You's explanation was "expelled for the old woman", that is, Jiang Ziya was expelled by the old woman as a son-in-law. Liu Xiang also said,"Taigong's fields are not enough to repay the seeds, and fishing is not enough to repay the net"("Shuo Yuan·Za Yan"). In the end, he was driven out of the house by the old woman, so he said,"Taigong hopes that the old woman will leave her husband"("Shuo Yuan·Zun Xian").
There were also some documents that mentioned that before Jiang Ziya met King Wen of Zhou, he once held an official position in the court of King Zhou of Shang. Later, he left because he was dissatisfied with King Zhou's tyranny and lived in seclusion. "Records of the Historian: Qi Taigong Aristocratic Family" records: "It is said that Taigong is well-informed and once served Zhou. He lobbied the vassals, but did not get any favor, and finally returned to Xibo.”As for the details of Jiang Ziya's service to King Zhou, his persuasion, and his seclusion, there was little mention of them in historical documents.
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memorial sites
Jiang Taigong Temple
Main entry: Jiang Taigong Temple
Jiang Taigong Temple was rebuilt in 1993 at the north side of Taigong Yi Guan Tomb in Linzi District, Zibo City, Shandong Province. It was a traditional temple of the Ming and Qing Dynasties in China.
Jiang Taigong Temple (16 photos) is in the form of a spatial layout. The lintel of the gate is hung with the words "Jiang Taigong Temple" written by Mr. Zhao Puchu, the president of the Chinese Religious Society. On both sides of the gate, there are two tall and mighty stars, the Green Dragon and the White Tiger. In the middle of the main hall, there was a painted statue of Jiang Ziya. On both sides of the hall, there were statues of Duke Ding of Qi, the second monarch of Qi, and Duke Huan of Qi, the sixteenth monarch. The murals on the walls of the hall showed Jiang Ziya's life story. Jiang was granted the title of Lu, poor life, abandoned his official position to avoid King Zhou, wrote books, agreed on the Wei River, met in Mengjin, fought in Muye, granted the title of Qi to the country, fought with Lai for Qiu, severely punished those who did not teach, the king of Zhou authorized him, and passed on his son to Zhou.
The West Hall of Five Sages was dedicated to the five famous politicians and military strategists of Qi State, including Guan Zhong, Sun Wu, Sun Bin, Sima Rangju, and Tian Dan. The East Fifth Ancestral Hall worships the five ancestors of Taoism, including Emperor Donghua, Chunyang Ancestral Master Lü Dongbin, Heavenly Master Zhang, Wang Chongyang, and Qiu Changchun. The East Courtyard downstairs worships Bluecloud Progenitor, Child-endowing Grandpa, and Child-endowing Grandma.
Taigong's cenotaph (2 photos) is dedicated to Guanyin Bodhisattva, the God of Wealth and the God of Medicine King. The newly built Bonsai Yard in the south courtyard now has nearly 300 pots of high-grade bonsai and more than 50 varieties.
After the completion of Jiang Taigong Temple, it was designated by the Shandong Province Government as the only place for Taoist activities in Linzi District. Usually, there were three Taoist priests in charge of the management of the temple. The temple was divided into six courtyards, pavilions, and winding corridors. It was exquisite and deep, and the small could see the big. The morning bell, the evening drum, the deep courtyard, the sound of the drum, the fragrance of the fog. The garden was fully covered with turf, all kinds of pine and cypress trees, precious flowers and trees, etc., with "ancient, strange, childish" and "color, fragrance, posture" to see, giving people a fresh and bright feeling. [24]
(Source of Atlas [15][25-29])
Jiang Taigong Memorial Hall
Main entry: Jiang Taigong Memorial Hall
The Jiang Taigong Memorial Hall was located in front of Yangxia Village, Lingxiu Town, Shishi City. It was built at the end of 2000 and was the first to be built in Minnan. The memorial hall was built with donations of more than one million RMB from the families of Zeng, Jiang, and Qiu. It was a three-story building with a total area of 1064.67 square meters.
diaoyutai
Main article: Fishing Platform
Shaanxi
The fishing platform was located on the Panxi River, 40 kilometers southeast of Baoji City. According to records, there were three Taigong fishing platforms. The first fishing platform was located in the east of Xin 'an City in Henan Province, followed by the west of Xianyang City in Shaanxi Province, and then the fishing platform in the Fayu River Valley in Baoji County. Among the three fishing platforms, the Fanxi fishing platform was the most famous. This was because when Jiang Taigong was fishing here, he met King Wen of Zhou and assisted him in the government. That was how the golden age of "rule by civil and military forces" appeared in the history of the Celestial Dynasty. From then on, the Northern Wei Dynasty's Li Daoyuan, the Tang Dynasty's Li Bai and Xu Hun, and the Song Dynasty's Su Shi all visited this place and wrote poems to commemorate the victory. In the Tang Dynasty, a temple statue was built on the fishing platform. After three reconstructions, people can still see some temples such as Taigong Temple, Wenwang Temple, Wangxian Platform, Qizi Cliff, and fishing platform. There are also spectacular wonders such as the fishing hall, hall, corridor, tower, platform, and a stone carrying five cypresses. In the Spring and Autumn Annals of the Lü Family and the Notes on the Water Classics, there were records of Taigong fishing in the spring. There were also legends such as Taigong fishing with his back to the spring, King Wen of Zhou accepting remonstrance and inviting sages, and Wuji serving his mother on behalf of firewood. From ancient times to the present, the fishing island had always entertained tourists with its reputation. Su Shi, a writer of the Song Dynasty, once visited this place and left a famous sentence: "Entering the stream at night is like entering a gorge, and the fire of the mountain torch falls to startle the apes." [30]
Hebei
Five kilometers west of Nanpi County, there was a village called Diaoyutai (it was included in the Botou City in 1983). phase
Jiang Taigong's fishing platform [3]
It is said that King Zhou of the Shang Dynasty was dissolute and built Lutai. The next doctor Jiang Ziya bluntly remonstrated with him, angered King Zhou, and wanted to kill Jiang Ziya. Ziya fled in anger and lived in seclusion here, often fishing by the water. King Wen of Zhou visited Ziya and knew that Ziya was a wise man, so he asked him to marry him according to etiquette. He was granted the title of Grand Master. Because of his meritorious service in assisting King Wen's son, King Wu, in defeating King Zhou and destroying the Shang Dynasty, he was granted the title of Marquis of Qi. Later, the place and village where Jiang Ziya went fishing were called the fishing platform. [31]
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Entry Atlas More Atlas
Jiang Taigong (3 photos)
Jiang Shang (16 photos)
Jiang Ziya Atlas (14 photos)
Jiang Taigong's Atlas (2)
Jiang Ziya's related paintings (8 photos)
Jiang Ziya Statue (11 photos)
Jiang Ziya in the movie (5 photos)
Jiang Taigong Temple (16 photos)
Taigong Cenotaph (2 photos)
Entry pictures (5)
resources
1. Look back at the heroes of the old country. Hexun. com. 2012 -05-03[Cited on 2013-03-12].
2. Jiang Shang. Great Wall of China Internet [Citation date: 2013-03-12].
3. Jiang Ziya was based on Jiang Shang. 2010 -01-18[Cited on 2013-03-10].
4. Jiang Taigong, the Master of Hundred Schools of Thought. 2011 -04-13[Citation date 2013-03-10].
5. Jiang Ziya. About ChineseLanguage [quote date: 2013-03-10].
6. The legends of Jiang Taigong and Su Xun in the old era?. International Online. 2010 -10-27[Cited on 2013-03-10].
7.13 Zhang Jiang Ziya. [Quanxie.com][Citation date: 2013-03-10].
8. Jiang Ziya was full of energy in his twilight years. Chinese Medicine on Weibo. 2010 -02-20[Cited on 2013-03-10].
9. Jiang Taigong Fishing (Picture) "News from Sina.com. 2005 -05-26[Cited on 2013-03-10].
10. Liyang City, Tianmu Lake, Taigong Mountain, self-driving tour call. Car Journey Jiangsu Station. 2011 -07-19[quote date 2013-03-10].
11. Statue of Jiang Taigong Yuanshan Group. 2010 -01-03[Cited on 2013-03-10].
12. Jiang Ziya was a very successful businessman!. Hangzhou Daily. 2011 -05-04[Cited on 2013-03-10].
13. Jiang Ziya's fishing platform International Online. 2009 -12-09[Cited on 2013-03-10].
14. Baoji Fishing Platform: Jiang Ziya's secluded fishing place. Western Network. 2007 -05-15[Citation date 2013-03-10].
15. Taigong's cenotaph. Linzi Public Security Network. 2009 -8-12[Cited date: 2013-03-10].
16. Jiang Ziya appealed for his wages. Yangzi Evening News. 2008 -8-23[quote date 2013-03-10].
17. Investiture of the Gods was broadcasted on Jiangsu TV. Liu Dekai became Jiang Ziya. Tianchao Entertainment News. 2009 -02-27[quote date 2013-03-10].
18.2 July 14th, Chongqing TV's live broadcast: "Investiture of the Gods: King Wu's Expedition of King Zhou."
19. Zhou Chengbin. Qi County Annals. Zhengzhou: Zhongzhou Ancient Books Press, 1996:1007.
20. Jiang Taigong. Donggang District, Rizhao City. 2009 -11-27[Cited date: 2013-03-10].
21. Sima Qian. Records: Zhonghua Bookstore, 1982-11: Chapter 32: Qi Taigong's Second Family.
22. What was a song of ten thousand years? Value of China. 2009 -08-11[Cited on 2013-03-15].
23. Introduction to Six Secret Arts. Ancient Poetry Network [Citation date 2013-03-23].
24. Jiang Taigong Temple. Huaxia Jingwei. 2005 -05-30[Cited date: 2013-03-10].
25. Jiang Taigong Temple. Online Education of the People's University of China [Cited on 2013-03-10].
26. Jiang Taigong's hometown was in Weihui. Hebi City,"Qi River Culture Research" website. 2007 -07-16[Citation date 2013-03-10].
27. A must-see scenic spot when traveling to Zibo (16) Jiang Taigong Temple. Phoenix Network. 2011 -07-29[Cited on 2013-03-10].
28. Jiang Taigong Temple. Xintu Travel Network [quote date 2013-03-10].
29. Jiang Taigong Temple. Xintu Travel Network [quote date 2013-03-10].
30. Baoji fishing platform: Jiang Taigong fishing place. Baoji City People's Government. 2012 -6-20[Cited on 2013-04-28].
31. Nanpi County Annals, Hebei Province. Chapter 9: People's Feelings and Habits
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