Chapter 1--The Pyramid of Giza's Complex of Buildings and Analysis
When people visited the pyramids or looked at the pictures, they might have the impression that: The pyramid was a lonely mausoleum. In fact, it was not the case. It was the core of a group of buildings, and there were other buildings surrounding it.
There were three smaller pyramids on the east side of the Great Pyramid of Giza. According to research, the southernmost pyramid belonged to Khufu's queen, who was also Khufu's half-sister, Henutsen. The one in the middle belonged to Khufu's daughter, Meretites (also known as Princess Hess). The northernmost pyramid was indeed the tomb of Khufu's mother, Hetepheres. Similarly, there were three smaller pyramids attached to the south side of the pyramid. From east to west, their owners were the Queen of Mankara, Khamere Nebty II, the mother of the last emperor of the Fourth Dynasty, Psekaf (son of Mankara), Meredith, and Henutson.
At the same time, the east side of the entire Giza complex also included the so-called Sphinx Temple and Kafra Canyon Temple. The Sphinx Temple was close to the east of the Sphinx, and the Sphinx's gaze happened to be looking over the temple. The Kafra Canyon Temple was located a little further south of the Sphinx, separated by the Kafra Divine Path (the path to ascension). The temple and the statue stood side by side.
The Kafra Canyon Temple was larger than the Sphinx Temple, almost square, with four walls each equal to about 130 feet, while the Sphinx Temple was rhombus-shaped, with each wall about 100 feet long.
At first, both temples had been built in blocks of enormous limestone rock cores about forty feet high, and the walls had been encased in granite both inside and outside. Now, the surrounding stones and most of the other core stones of the Sphinx Temple had disappeared, and the entire temple looked decadent. However, most of the surrounding stones of the Kafra Canyon Temple were still intact. Both temples were roofless buildings, and the roof beams had disappeared. However, the 16 pillars and the beams on top of the pillars in the T-shaped central hall of the Kafra Canyon Temple were still there. Light passed through these pillars and cast various unique shadows in the hall.
The famous black diorites of Kafra were originally placed in the front hall of the riverside temple (Kafra Canyon Temple), which was a must-pass to enter the T-shaped central hall. There was a 20-foot-deep pit in the front hall, and the statue lay upside down in the pit. After passing through the hall that was surrounded by limestone boulders, they stepped onto a tall and narrow walkway to the northwest of the temple. The walkway led to the back of the temple. Outside the temple was the southern embankment of the Sphinx's moat, overlooking the entire statue. From here, they stepped onto the huge divine path that led from the Kafra Canyon Temple to the Kafra Funeral Temple. It slowly climbed up a slope on the plateau and finally reached the east side of the pyramid.
There was a Divine Path on the east side of each of the three great pyramids. Although the three Divine Paths had been in disrepair for a long time and the paths were difficult to navigate, they were still a major feature of Giza's cemetery. Each of the three divine paths led from a funeral temple (upper temple) to a canyon temple (lower temple). They were about 18 meters wide and varied in length according to distance. The easternmost and longest divine path, the Great Pyramid of Giza, was about 800 meters long (strangely, this divine path made a 32-degree turn 700 meters to the north). The shortest divine path, the Kafra Pyramid divine path in the middle of the three divine paths, was 494.6 meters long, and the Mankara Pyramid divine path in the west was also about 800 meters long. (What does the length of these three Divine Paths represent?）Only one of the three was still vaguely discernible, and that was the Divine Path related to Kafra mentioned above. The canyon temple that belonged to the third pyramid had already disappeared, and the funeral temple had also collapsed, leaving only a pile of rubble. The burial temple that belonged to the Great Pyramid of Giza no longer existed, leaving only the basaltic paving stones. The canyon temple was nowhere to be seen (the site was located outside the Shaman Village and was completely buried under the sand.) Archeologists were unable to excavate the whole picture because there was a large house built above the main building.)
Although some people think that it should be around 900 meters according to the data provided by Herodotus (5 Stadi), I think it should be around 800 meters after consulting other materials. (5 Stadi) Note that this is just an entire number. The ancient greeks were not used to using decimals to represent more precise data. Moreover, I found that Herodotus often provided more data than the actual data. For example, he said that Khufu's reign lasted for 50 years, while the most authoritative statement today was 23 years. (2) The exact number of the Divine Path of the pyramid could not be given at the moment because the excavation was incomplete.
Sandbox model of the Pyramid of Giza
The three Divine Paths were also paved with limestone boulders, just like the canyon temples and funeral temples. There was no doubt that these strange buildings (including the three walkways) clearly showed the "unity" of the design, as if the builders had the ability of gods or giants. There's something else about the three divine paths that strongly attracts us, and that is their respective paths. The Great Pyramid of Giza's divine path was 14 degrees east by north, the second pyramid's divine path was 14 degrees east by south, and the third pyramid's divine path was exactly east by west. The buildings in this area, including the three Divine Paths, had been precisely calculated to form a perfect geometric figure. This was clearly the result of careful planning. Every important building had an ingenious connection with any building around it.
(The above is from Graeme? Hankak, The Patronus of Genesis)
According to the traditional Egyptian view, the three divine ways were used to hold the burial ceremony of the Pharaoh. They had only been used once. But according to the theory in this book, we can come to a new conclusion: As the Pharaoh King died over and over again, the Divine Path was also used over and over again. At the same time, the canyon temple was not a place where the Pharaoh's body was preserved and stored for 70 days as traditional theory believed. Shortly after the Pharaoh died, his body directly passed through the canyon temple, Shinto, and the funeral temple, and finally buried in the pyramid. Because the fresher the corpse was buried, the better it would be for resurrection.
At this point, curious readers might ask,"What exactly did these three Great Divine Paths represent? We might know that the Giza Plateau, where the pyramids are located, is located at 30 degrees north latitude. From this latitude, the direction of the sun rising is different at different times of the year, and it is always in a cycle of constant change. During the summer solstice, the sun rose 28 degrees east by north, and during the winter solstice, it rose 28 degrees east by south. During the beginning of summer and autumn, the sun rose 14 degrees north of the east. During the beginning of spring and winter, the sun rose at 14 degrees east by south. At the vernal equinox and autumnal equinox, the sun rose from the east. The rising of the sun symbolized the resurrection of the Pharaoh, the sun god. The resurrection meant that it was best to use the first half of the year when all things gradually turned from decline to prosperity. Therefore, the three Divine Paths pointed in the following directions: The Divine Path in front of the Great Pyramid of Giza indicated the beginning of summer. The Divine Path of the Kafra Pyramid represented the beginning of spring; The direction of the Divine Path of the Mankaure Pyramid symbolized the vernal equinox. The directions of the three Divine Paths represented the specific times of Khufu's three 'revivals' in ancient Egypt. And what did the length of the three Divine Paths mean? If one applied the theory of the book, which was the conclusion of Khufu's 26000-year cycle of time travel, the answer would be obvious: The length of the first and third pyramid divine paths was about 800 meters, representing the 8000-year time span from the Primordial Age 12000 years ago to the Fourth Dynasty of the Ancient Kingdom of Egypt in the first and second cycles of time travel of Khufu (the third phase of the first two cycles). The divine path of the second pyramid was about 500 meters long, which symbolized the 5000-year supernormal hibernation period (the first phase of the first two cycles) when Khufu became a mummy in the pyramid after his death and embarked on the long journey to the distant paradise. (The Divine Path in front of the pyramid is also called the "Road of Ascension" or "Road of Ascension." Why is it called that? One had to know that there was a very obvious connection between the "path of ascension" or "path to heaven" and the pyramid being called the "ladder to heaven." Please think about it carefully. Why is the Path of Ascension closed? What is the meaning of this?)
In addition, the height or depth of the three chambers in the tower from the ground hinted at the time of Khufu's death and resurrection.(or the horizon) was actually used to represent the length of time between life and death in each time travel (the boundary of life). The ancient Egyptian architects used concrete objects to express abstract objects in the pyramid structure. The King's Chamber represented the time of Khufu's first "death," the Queen's Chamber represented the time of Khufu's second "death" and first "resurrection," and the horizon inside the tower represented the time of his third true death and second "resurrection." Using Khufu's final death in the year 2450 B.C. as a benchmark, he deduced reasonably: The King's Tomb was 42.28 meters above the ground. The Queen's Tomb was about 21.84 meters high in the tower. The height of the two chambers in the tower above the ground and the time between the moment when Khufu entered one of the chambers and the moment of his final death (B.C. 2450) will form a ratio (absolute time). He first "died" in 2528 B.C. and finally died in 2450 B.C. Therefore, a mathematical formula could be derived: Let the year of Khufu's second "death" and first "resurrection" be x; 42.28/21.84=（2528-2450）/(x-2450); This gave x = 2490.29, which meant that Khufu's second "death" and first "resurrection" occurred around 2490 B.C. On the other hand, if we wanted to know the approximate time of Khufu's third "resurrection"(which was the "fake resurrection" in the eyes of the ancient Egyptians, and also the end of the third period of time travel), we could also deduce it using a formula, because the "underground tomb" represented the time of Khufu's third "resurrection." The underground tomb was about 30 meters below the surface, so the formula was: Let the year of Khufu's third "resurrection" be y; 42.28/30=（2528-2450）/（2450-y）; Y = 2394.66, so the third resurrection of Khufu was roughly 2395 B.C. In other words, Khufu's third life extended to around 2395 B.C.
According to the C-14 calculation method mentioned above, the age of the mortar deposited on the top surface of the Great Pyramid of Giza was 3809 B.C., and the mortar on the bottom surface was about 1000 years later. However, this only showed that the stone on the surface of the pyramid was built from top to bottom, and the inner body should still be built from bottom to top. Since the stones on the top surface were already in place in 3809 B.C., based on the estimated construction time of the Great Pyramid, which was about 20 years ago, it could be roughly determined that the Great Pyramid was built around 3830 B.C. Although the stones used in the third pyramid were heavier, it could still be assumed that it was the same as the Great Pyramid of Giza. Between the neat outer stones and the inner chamber, there were many smaller, substandard stones. Therefore, the number of stones in the Great Pyramid of Mankala was one-tenth of the size of the Great Pyramid of Giza. In other words, when combined with the fact that the third resurrection of Khufu took place in the year 2395 B.C., the conclusion could be drawn: The relative time span of Khufu's third periodic journey was about 28000 years, which meant that the number of stones in the third pyramid was about 280,000.
At the same time, since the two periods of hibernation in the Pyramid were represented by the same Divine Path, it could be determined that the length of time that the two periods of hibernation spanned was actually the same. Therefore, since we already know the years of Khufu's first and second deaths (B.C. 2528 and B.C. 2490), as well as the year of his first resurrection (AD. 2388), we can easily calculate that the year of Khufu's second resurrection is 2426 AD.
Khufu's Ten Thousand Years Journey
Why was the actual height of the Great Pyramid of Giza (146.6 meters) higher than the Great Pyramid of Kafra (143.3 meters), but because the latter was located on a higher terrain (the second pyramid's base was 11.11 meters higher than the first pyramid), the former was lower in altitude? (The reason why the limestone protective layer on the top of the latter had not fallen off was also a reason.) What was its true meaning? There were several reasons for this, the most important of which was: The height of each of the three great pyramids contained the height of the civilization at which Khufu had been 'resurrected' every time (of course, the third resurrection was a 'fake resurrection' to put on an act in front of the ancient people) or at the end of the cycle of time travel, which was the level of development of human civilization at this moment. In other words, Khufu's second true resurrection was later than the first (AD. 2473), and his second resurrection in the future world was 'one level higher' than the human civilization he had reached during his first resurrection. In addition, the three Great Pyramid represented Giza, who had entered the Great Pyramid and died three times: The most majestic and magnificent Great Pyramid of Giza symbolized the youngest Giza. The Pyramid of Kafra was the symbol of his most glorious moment in his life, but it was also relatively old in terms of biology. Moreover, this was also in line with the customs of people who preferred to respect the elderly since ancient times. In addition, the internal structure of the pyramid of Mankaure, which was more chaotic, was naturally the symbol of his death. There was another reason for this: The chief designer had fully considered the overall aesthetics of the Giza complex before the construction. The second pyramid of the three great pyramids was located in the center, so placing it at the highest point of the entire complex was naturally in line with the chief designer's thinking. However, it was entirely possible to use the three pyramids to represent the wisdom (divine power) of Khufu, who was about to die three times. The order was exactly the opposite of the previous one, so there was no need to explain further.
Moreover, if the Giza complex as a whole was compared to the smallest of the three pyramids, the Mankara Pyramid (66 meters tall), which was only one-tenth the size of the Great Pyramid, as "death" He compared the second pyramid to 'going to another world' after 'death'. He regarded the Great Pyramid as a symbol of 'revival'. Then, the three small pyramids on the south side of the Mankaure Pyramid represented three deaths. The second pyramid in the middle represented going to the "sky" or "another world"(the world after death, the "underworld"). The three smaller pyramids attached to the east side of the Great Pyramid naturally became the symbol of the three "resurrections." At the same time, the three smaller pyramids on the east side of the Great Pyramid symbolized the three Khufu in the tower. And why were the three small pyramids that represented the three deaths not built on the west side but on the south side? This was because in architecture, the south was the sun-facing side (in the northern hemisphere), which meant that this form of "death" could be revived or wait to be revived like the sun. This proved that Khufu did not really die. Because of this, in order to ensure repeated closure and excavation, the original entrance of the Great Pyramid, which was located 17 meters above the ground in the north and 7.3 meters east of the north-south central axis, needed to be constructed differently from other pyramids. The designer of the pyramid used four large limestone to form a triangular arch to deliberately strengthen it. In this way, the pressure of the boulders above can be dispersed without collapsing (this entrance has long been firmly sealed, and visitors need to descend from here about 10 meters to the entrance called "Kalif? Alma Gate's Tomb Grave.
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