Dao Can Be Dao, but It's Unusual Dao. A name can be called a name, but it cannot be called a name. There is no name for the beginning of heaven and earth, and there is a name for the mother of all things. Therefore, if you don't have any desires, you can observe the subtle changes in the world. If you have desires, you can observe the changes in the world. These two are the same but have different names, the same is called mysterious, mysterious and mysterious, is the door to all kinds of wonderful things.
The world knows that beauty is beauty, but evil is evil. Everyone knows that good is good, and this is the end of bad. Therefore, existence and non-existence are generated by each other, difficulty and easiness are complemented by each other, length and length are shaped by each other, height and height are inclined to each other, sound and sound are harmonious, and front and back are consistent. Therefore, the sage does things that do not involve action and carries out enlightenment that does not involve words. All things are created without refusal, born without possession, done without reliance, and achieved without dwelling. If you don't live here, you don't leave.
The third chapter does not advocate the wise, so that the people do not fight; Do not value rare goods, so that the people do not steal; If you don't see what you want, the hearts of the people will not be in chaos. Therefore, the sage's way of governing the country is to empty the heart, enrich the stomach, weaken the will and strengthen the bones. He often makes the people ignorant and desirous. It makes wise men dare not do it. If you do nothing, you can govern everything.
The fourth chapter is about the Tao, but it may not be full when it is used. It is like the root of all things. Defeat the enemy's sharpness, dissolve the enemy's confusion, harmonize the enemy's brilliance, and unite the enemy's dust, so deep that it seems to exist. I don't know whose son it is, but it is like the ancestor of the emperor.
Heaven and Earth are heartless and treat all living things as straw dogs; The sage is not benevolent and treats the common people as straw dogs. Between heaven and earth, is there still a cloud? Empty and unyielding, moving and more out. It is better to keep the middle than to talk too much.
The sixth chapter is the immortal god of grain, which is called Xuan Pin. The gate of Xuan Pin is the root of heaven and earth. It seems to exist continuously, but it is not used diligently.
Forever and ever. The reason why heaven and earth can grow and last for a long time is that they do not grow on their own, so they can live forever. Therefore, the sage takes the lead in the pursuit of his own life, and the sage takes the lead in the pursuit of his own life, and the sage takes the lead in the pursuit of his own life. It is not because he is selfless that he can achieve his selfishness.
Chapter 8: Good as Water. Water is good at benefiting all things, but it does not compete with others. It is in a place that everyone hates, so it is close to the Tao. Living in a good place, the heart is good, the heart is good. As long as you don't fight, you don't blame.
Chapter 9: It is better to stop than to hold on to it and fill it up. It is impossible to keep it for a long time if we make it clear. Gold and jade are everywhere, and no one can keep it. If you are proud of your wealth, you will bring disaster to yourself. It is the way of heaven to retire after success.
Chapter 10: Holding the Soul of the Camp and Holding the One, Can You Not Leave? Can a baby be born when he is gentle and gentle? Can he be free from defects when he is cleansed? How can you be ignorant when you love your country and govern your people? When the gate of heaven opens and closes, can it be a female? If you understand the four directions, can you do nothing? Give birth to it and raise it. Born without possession, do without reliance, grow without dominance, this is Liu Bei.
Chapter 11: Thirty spokes share a hub. When there is no hub, it can be used as a car. Use clay to make utensils. When there is no clay, there is a use for utensils. Chiseling doors and windows as a room, when there is no room, there is a room to use. Therefore, it is beneficial to have it, but it is useless to have it.
The five colors make people blind, the five tones make people deaf, the five tastes make people feel refreshed, galloping and hunting make people crazy, and rare goods make people hinder people. Therefore, the sage is the belly, not the eyes, so he gets rid of the other and takes the other.
Chapter 13: Favor disgrace, your great disaster is like yourself. What is the meaning of favoritism and disgrace? Favor is inferior. If you get it, you will be surprised. If you lose it, you will be surprised. This is called favoritism and disgrace. What do you mean by saying that the most important thing is to have a body? The reason why I have a body is that I have a body. If I don't have a body, what is the most important thing for me to have? Therefore, the most important thing is to have a body as the world, as if I can entrust the world; Love to be the world, as if you can entrust the world.
Chapter 14: When you can't see it, it's called Yi. When you can't hear it, it's called Xi. When you can't see it, it's called Wei. These three things cannot be questioned, so they are mixed into one. The top is not bright, the bottom is not dark. Rope rope can not be named, but return to nothing. This is called shapeless appearance, no image of things, this is called trance. When I met him, I couldn't see his head, and when I followed him, I couldn't see his back. Grasp the ancient way to control the present. To be able to know the beginning of the ancient times is called Tao Ji.
In ancient times, those who were good at being scholars were subtle and profound, and they were difficult to understand. It's just that I can't understand it, so I force myself to make it look like I'm walking across a river in winter, afraid of my neighbors, dignified like a guest, like ice about to melt, honest like simplicity, open like a valley, muddy like muddy water. Who can calm the turbid and calm the quiet? Who can live in peace with the slow growth of long-term movement? Those who maintain this way do not want to be full, but only because they are not full, they can cover up the new generation.
Chapter 16: To the extreme of emptiness, to keep quiet. All things come at the same time, and I will observe them. All things return to their roots. Returning to the root is called quiet, which is called returning to life. To return to life is called constant, and to know constant is called Ming. If you don't know the rules, you'll do evil. Know that the appearance of the monarch is fair, fair is king, king is heaven, heaven is the way, the way is long, even the body is not dangerous.
Chapter 17: The great ruler knows that he has it, the second is close to him and praises him, the second is afraid of him, and the third is insulted. There is not enough faith, and there is not enough faith. He valued words, and when he succeeded, the people thought he was natural.
The Great Dao is Abandoned, but there is Benevolence and Righteousness; When wisdom comes out, there will be great hypocrisy. When the six relatives are not harmonious, there will be filial piety and kindness. The country is in chaos and has loyal officials.
Abandon the Sage and Abandon Wisdom, the People Will Profit a Hundred Times; Abandon benevolence and righteousness, and the people will be filial and kind again; Abandon cunning and abandon profit, and thieves will not exist. These three people think that the article is not enough, so it has its own meaning: see the simple, embrace the simple, less selfish desires.
Chapter 20-Unique Skills Worry-free, Only One and Ah, How Much Is the Comparable? What is the difference between good and evil? What people fear cannot be feared. The world is desolate and endless! Everyone was cheering, as if they were enjoying a prison, as if they were on stage in spring. I am alone, like a baby before it is born; Take a ride, as if there is no place to go. Everyone has more than enough, but I feel like I'm missing something. This is the heart of a fool! The world is in chaos, the layman is clear, but I am alone as if I am in darkness. The layman is observant, but I am alone. It's as light as the sea, floating endlessly. Everyone has a reason, but I'm stupid and mean. I am different from others, but I value eating my mother.
The appearance of Kong De, only the Tao is obedient. Tao is a thing, but it is vague and indistinct. In a trance, there are images in it; In a trance, there are things in it. It is deep and dark, and there is a spirit in it. The spirit is very real, and there is faith in it. From now on to ancient times, its name has not been removed, in order to test the public. How do I know the state of Zhongfu?
Chapter 22: Crooked is complete, crooked is straight, sunken is full, worn is new, less is gained, more is confused. Therefore, it is the world's pattern for saints to embrace one. He does not see himself as a wise man, does not boast of himself as a wise man, does not boast of his achievements, and does not boast of his achievements. As long as they do not compete, no one in the world can compete with them. In ancient times, the so-called bend is complete, is it empty words? If you are really complete, you can return to your hometown.
Chapter 23 Hope to be Natural. Therefore, the wind does not blow all day, and the rain does not rain all day. Who does this? Heaven and earth. Heaven and earth can not last long, let alone human beings. Therefore, those who practice Tao are the same as Tao, those who practice virtue are the same as virtue, and those who practice loss are the same as loss. Those who follow the Tao are happy to follow the Tao, and those who follow the virtue are happy to follow the virtue. The same as losing, losing is also happy. There is not enough faith, and there is not enough faith.
Those who stand erect will not stand, those who straddle will not walk, those who see themselves will not understand, those who are self-righteous will not show themselves, those who boast will not succeed, and those who boast will not grow. In the Tao, it is said that surplus food is superfluous. Some things hate it, so those who have the Way do not live in it.
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