The big boss that Ge Bin was going to face was the Sage. Although the Sage was as invincible as the GM, there were still restrictions. It was just like how the GM had to listen to the boss. They could not go against the boss's wishes, or they would fire them.
Of course, the Great Dao was not the boss, and the Saints were not the employees of the Great Dao. The most important thing for a Sage was to act according to the destiny and conform to the Great Way. To put it bluntly, he had to maintain the general trend of the plot. It could not be said that it was Goddess Nvywa who created humans and Houtu who established the Six Paths of Reincarnation, but other Sages came to snatch this job. Besides, Sages could kill whoever they wanted. Those minor characters who were not the main characters could not guarantee their lives after showing their faces. They might turn into ashes and die at any time. In fact, this world was too dangerous. Ge Bin felt the endless malice of the world.
If Ge Lin wanted to change the original plot of the world through his disciples, these Saints would undoubtedly be his biggest enemies. Although Ge Lin himself would not be in danger, his disciples would be found by the Saints. If the Lich did not complete the mission before the Cultivation Tribulation, Ge Lin himself would be assimilated into the fantasy world and disappear into this illusory fantasy.
Only saints of the same level could fight against saints. If Ge Lin wanted to live, he had to take in saints as disciples to obtain enough strength. As long as he became Dao Ancestor Hongjun, he would be able to take in all the Saints as his disciples on the Divine Book.
Of course, Ge Lin didn't want to study philosophy. If he wanted to find a disciple, he had to be a female. Then, among the six Sages, only Nüwa met the requirements. If he found some female goddesses and immortals as disciples, his life of toil and suffering wouldn't be far away.
However, Nuwa was going to have a 1v5. What about the other five male saints? Ge Lin realized that he seemed to have thought wrongly. Although Goddess Nüwa was a female, saints were all chaos. In essence, there was no distinction between male and female. In other words, saints were not male, female, or transvestite. They had no gender.
If Ge Bin only wanted to muddle through this Primordial World, which was a novice mission, he only needed to borrow Dao Ancestor Hongjun's skin to take in all six Sages as his disciples. Then, he could easily muddle through this world.
The fact that the Divine Book allowed him to replace Dao Ancestor Hongjun was a blessing in itself for the reduction in the difficulty of Ge Bin's newbie mission. It was profitable. He didn't have to face an enemy that he couldn't defeat, and he didn't have to worry about how to complete the mission. If he didn't consider the future missions in the fantasy world and wanted a new disciple, Ge Lin would really be very grateful to the God's Book.
However, in the later fantasy worlds, where could they find such a chaotic, genderless saint as their disciple? If Ge Lin dared to do this, he would die after having a good time, completely disappearing from existence.
On the other hand, the young man could first take Nüwa and the other women who had yet to actualize the Way of the Origin and become Saints as his disciples. As long as they left their names on the Divine Book, their essence would not turn into Chaos after they actualized the Way and became Saints. They would still be female.
Thinking about the things that he didn't consider carefully, Ge Bin finally understood the difficulty of this fantasy world's mission. He had to first take in female disciples, then nurture them to actualize the primordial essence and become saints. Only then would he have enough power to change the plot.
If he changed the original plot, it would definitely be corrected by the fantasy world. If he had not replaced Dao Ancestor Hongjun, his Great Dao incarnation would be invincible and there was no way to change the plot. Fortunately, he replaced Dao Ancestor Hongjun. He would definitely not deal with his disciple. However, other Saints who were not his female disciples would definitely make a move.
If Ge Lin only accepted female disciples, what other methods could he use to deal with the other five Sages?
Taking in a group of female disciples to play human wave tactics? Wasn't that sending the girls to their deaths? Everyone below the Saint Realm was an ant.
Ge Lin thought about it and could only think of a way to make his female disciples become Saints. In any case, only Saints could fight in the end.
As for the method to become a Saint, Ge Bin had already learned about it from the Great Dao after becoming Dao Ancestor Hongjun. When one's Dharmic powers realm reached the requirements to become a Saint, as long as one understood the Great Dao, they would be able to vindicate the Dao. As for the three widely spread methods of dao vindication: The first was to prove the Dao with strength, the second was to prove the Dao by killing the three corpses, and the third was to prove the Dao by killing the three corpses. Third, it was impossible to vindicate the Dao with merit in this world.
If the cultivator was not in a high enough state, it would be useless no matter how powerful his Dharma power was. Because the Dharma power of a Sage was infinitely high and endless, no matter how powerful one's Dharma power was, they were still ants to a Sage. The reason why those with immeasurable Dharma power were called as powerful as a Sage was that the Untainted World created by Pangu with supreme Dharma power could only bear immeasurable Dharma power. Any Dharma power in the Untainted World could only show immeasurable Dharma power. No matter how high it was, it was meaningless. It would either be transferred out of the Primordial World by the Heavenly Dao, or it would be destroyed by the Primordial World if it was too high. The Sages only treated the Untainted World as a game. When they wanted to play, they would follow the rules and not use over-the-line power. When they did not want to play, they would change to a new world and start anew. For example, at the end of the Battle of Gods Investiture, the Tribe of Severity was destroyed. The Heavenly Lord of Lingbao and Tongtian said that they wanted to focus on earth, water, fire, and wind. Changing to another world meant that they would start another game if they lost the game.
Killing the Three Separations was only to meet the requirements of the realm. It was not related to karma and did not care about anything. It was to accumulate infinite magic power in order to prove its way and become a saint.
If he became a saint with merit, he would only become a pseudo-saint recognized by the Primordial World. It was like an indispensable NPC in the game. His strength was supported by the Primordial World. As long as the Primordial World was not destroyed, he would not die. This was because Merit was a reward for doing something beneficial to heaven and earth. Since it was a reward from heaven and earth, it could not surpass heaven and earth itself. Relying on Merit, one could only cultivate the realm of the Way of Heaven in Untainted World and the same magical power as heaven and earth. It could not be compared with Sages.
If that was the case, then Ge Lin had to think about how his female disciples would prove their Dao and become Saints in the future. He would first go find his first female disciple. Ge Lin decided to go and see Nüwa, who had yet to be born.
With the change of the Chaotic World and the evolution of the Innate Five Supreme, all kinds of gods were being nurtured. Even Pangu and the other Saints of Origin had not yet been born. They were still in a muddle-headed state and sleeping in the Primordial Chaos. Soon, someone would come to peep at them.
Ge Lin, who had finished his preparations in the Purple Cloud Palace, sat on a futon and extended his divine sense. He swept across the breeding grounds of the future gods in the boundless chaos and began the first chaotic population survey.
This book comes from：m.funovel.com。