In fact, although the material life of the Song Dynasty was very abundant, there were even various kinds of fragrant drinks. However, there were none of the snacks that Lu Li wanted to eat. Most of the modern snacks were invented during the Ming and Qing Dynasties, so there were some differences. However, Lu Li didn't treat them badly here because the cuisine of this era had developed very well. At least, there were stir-fried dishes and various seasonings. He ate many snacks such as hibiscus cakes, cooked meat pies, paulownia skin noodles, salt fried noodles, Chong Yang cakes, and so on.
Lu Li ate happily and didn't forget about Sereline. Although she had gotten rid of the sunlight, she still had some Vampiric factors. For example, her esophagus was narrow, so she couldn't eat all kinds of food. She could only eat liquid food and extract nutrients from blood to replenish herself. However, liquid food was nothing in the eyes of the foodie empire. Just using blood alone could make you many dishes.
Blood curd, pig's blood tofu, stir-fried pig's blood, pig's blood soup, pig's blood congee, bean curd, egg soup, lotus root flour, stomach nourishing congee, etc. were made with blood. There were also food and drinks. Deer blood, tiger blood, and medicinal herbs were used to make a large gourd of blood wine. After drinking it, Sereline's face flushed red. She was amazed that there were so many ways to eat blood.
While Lu Li and Sereline were eating and drinking, they didn't forget about martial arts. Lu Li had completed the fourth and fifth cycles of Yang and Yin cultivation. He had also digested Jiu Mozhi's memories and understood the principles of martial arts.
To put it simply, martial arts was actually a technique that used zhenqi as the foundation and supplemented by movements to defeat the enemy. It was roughly divided into weapons and empty-handed techniques. Weapons were knives, spears, swords, halberds, axes, tomahawks, hairpins, forks, whips, maces, hammers, boring, sticks, spears, sticks, crutches, meteors, and so on. There were eighteen kinds of orthodox weapons, while empty-handed techniques were used to fight for nothing. There were also fists, palms, legs, claws, fingers, elbows, heads, and so on.
Whether it was weapons or bare hands, there were certain differences between different weapons and techniques. In terms of mode, the difference was masculine and feminine. The masculine ones had strength and internal energy, attacking aggressively and attacking the middle lane. The feminine ones emphasized agility and speed, focusing on attacking from the side and attacking the upper and lower lanes.
Other than the model, there were also two differences between form and intention. Form was the form routine, such as Shaolin Five Form Fist, which imitated the appearance of dragons, tigers, cranes, leopards, and snakes. On the other hand, intention was to experience the artistic conception, such as the Flower-pinching Finger, which was taken from the allusion of Buddha's smile. Only people who were well versed in Buddhism could practice this skill well. What the sweeping monk said was not a lie. Forcefully practicing it would hurt oneself.
In addition to patterns, Xingyi, empty-handed, and weapons, there were also internal and external martial arts. There was also a difference in religious awareness. Lu Li could see the wonders of martial arts. However, it was a pity that although these things were flourishing, they were just temporary because they were not related to each other systematically.
He had read countless mental cultivation methods, moves, and internal cultivation chants. It seemed that everyone was trying their best to develop the application of internal energy and zhenqi. However, no one had ever thought about where zhenqi came from or what the relationship between internal energy and zhenqi was. They only sought to be physical and not metaphysical. Their understanding of Dao was too one-sided. They could not form a martial arts tree like a technological tree with all the martial arts in the sky.
A martial arts world that didn't form a true tree would eventually decline. History had told us that if we fell behind, we would be beaten. As Lu Li and Serelin played along the way, he also tried to use his own strength to form a tree. He also wanted to leave a seed in this world and see what kind of fruit it would bear.
If he wanted to plant a tree, Lu Li needed to find some good seeds and a place where the seeds could grow. He also needed to find a good caretaker. Without someone to take care of the tree, it would not survive. He definitely didn't have the time to take care of it himself, so he could only find someone he trusted.
Lu Li thought back to the Eight Dragons and Dragons. There were a few people he could trust. Well, he couldn't put all his eggs in one basket. He didn't know if Qiao Feng and his two brothers were brothers, but they could be considered one. That Su Xing He, although he was in his seventies or eighties, could be considered one, especially his eight disciples. They all had secondary skills and were all masters of art. It seemed that if he combined these people, he could build an academy. He wanted to set up a military academy and see how the humiliation of Jingkang would happen.
While Lu Li and Serelin were eating and drinking and making plans, Qiao Feng was experiencing a turning point in his life in the Apricot Forest. The Murong Family's conspiracy had stirred up a storm in the martial arts world. Murong Fu had become the target of everyone and no one knew where he was hiding. However, Qiao Feng could not change his fate because who did he offend? Kang Min, women were the hardest to mess with, especially narcissistic and vicious women. Kang Min was precisely the kind of woman who was narcissistic and vicious.
First, Beggar's Sect's Elder Quan Guanqing rebelled and imprisoned the two Elders, Da Ren, Da Xin, Da Yong, Da Li, Strength Impartation, and Law Enforcement. Qiao Feng dealt with them neatly and even dismissed the four Elders, Song, Wu, and Chen Xi, who also participated in the rebellion. However, Quan Guanqing was completely unconvinced and even revealed Qiao Feng's background. Then, people from all walks of life came to join him.
Beggar's Sect Elder Xu Chongxiao, Master Tan and Granny Tan of the Rising Sky Cave in Taihang Mountain, Granny Tan's Senior Brother Zhao Qiansun, the Five Heroes of Mount Tai, Elder Zhi Guang, and many others, as well as the director behind this incident, Kang Min, and the theater director, Bai Shijing, all arrived one by one. They surrounded Qiao Feng step by step and revealed a bloody case from thirty years ago. After Nan Murong fell, Bei Qiao Feng also fell from his pedestal.
For Qiao Feng, this day was like a nightmare. His career, family, friendship, love, mm, love, everything else was shattered in an instant. Qiao Feng couldn't help but think of a Buddhist scripture that his Master Xuan Ku had read to him.
'All sentient dharmas are like dreams, bubbles, dew, and lightning.'
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