General Situation of the Cultivation World Yue Ling's Cultivation (1)
Tang Junhui left Haiyang Town and headed straight for Yueling Mountain.
The next day, Tang Junhui arrived at the cave. Because the cave entrance was hidden, thousands of meters above the ground, and the angle was steep, it was very difficult to climb. Almost no one had ever entered this cave.
After entering the stone room, Tang Junhui took out his Tai-shu ring and scanned it with his mind. He took out a few books. One was called Tai-shu Wen Wu, another was called Tai-shu Qi Wu Dao, another was called Tai-shu Soul Interpretation, another was called Tai-shu Sword Dao, and the last one was unnamed.
Tai-shu Wen Wu was like an encyclopedia. It roughly introduced the classification of martial artists in this Otherworld and explained that martial arts were respected in this Otherworld.
There were humans, beasts, and demon beasts in this Otherworld. There were mortals and cultivators among humans, ordinary beasts and wild beasts among beasts, fierce beasts and spirit beasts among demonic beasts. Cultivators were divided into martial artists, cultivators, and demon cultivators. When demonic beasts reached the level of cultivation, they would become demonic cultivators. When demonic cultivators reached a certain level, they could transform into human form or become humans. Compared to other beasts, spirit beasts were smarter and had stronger soul power. Low-level beasts could evolve into high-level beasts through cultivation.
In the Mortal Realm, other than the Mortal Realm, many cultivators were in sects. The strength of the cultivators in the Mortal Realm wasn't too high. Usually, the highest level was the middle level. Self-cultivators rarely came to the Mortal Realm. The place they stayed in was almost an independent space. The sects in the self-cultivation world were called sects. There were still many unknown things and regions in this world.
Martial artists were Houtian cultivators. There were Martial Cultivators (Body Cultivators), Qi Cultivators, and Qi Martial Cultivators. Body cultivation mainly focused on body tempering, internal strength, and martial arts techniques. Qi elementalists mainly cultivated spirit qi (elemental energy), but there were fewer of them. Qi and martial arts cultivation were both rare. The inner Qi cultivated by the cultivators of the Mortal Realm was called Spirit Qi, while the inner Qi cultivated by the cultivators was called Spirit Essence. The power of the soul was also called Soul Qi Power, Soul Essence Power, Soul Power, and so on.
Cultivators were considered Connate Cultivators. In reality, they were Connate Qi Cultivators. They had Qi Refinement and Cultivation Stages. Those who focused on cultivating the soul were called soul cultivators, and they were considered Xiantian cultivators. Soul cultivators cultivated Qi, and there were very few of them.
Yao cultivators were also divided into Houtian and Xiantian. Those who cultivated with beastmen and those who reached the Connate level with beasts could also be called demon cultivators.
Each cultivator and demon beast was divided into twelve major levels (ranks). Each major level (rank) had four minor levels (layers): initial, middle, high, and peak. Each minor level had four stages (levels): early, middle, late, and perfect. It could be further divided into elementary, low, middle, high, high, and extreme.
Martial artists were divided into: (Qi) Martial Apprentice,(Qi) Martial Student,(Qi) Martial Warrior,(Qi) Martial Master,(Qi) General,(Qi) Martial Commander,(Qi) Martial Lord,(Qi) Martial King,(Qi) Martial Emperor,(Qi) Martial Grandmaster,(Qi) Martial Emperor, and (Qi) Martial Honor.
Soul cultivators were divided into levels 1-12 before the cultivation period. During the cultivation period, they were also divided into 12 levels, corresponding to the level of martial artists.
The Xiantian Qi Refinement stage was divided into levels 1-12, and the Cultivation stage was also divided into 12 levels, corresponding to the martial artist level.
The book introduced the corresponding data of each level, but there was no information about soul cultivators, high-level body cultivators, and cultivation stages. For example, the standard attack power of a beginner Warrior Apprentice was about 1000kg, the standard attack power of a beginner Qi Apprentice was about 1500kg, and the standard attack power of a beginner Qi Apprentice was about 2500kg. The standard attack power energy referred to the energy that a cultivator could use to attack under normal circumstances. [Upgrade: Based on attack power and energy. To upgrade to a small level, you need at least two times the energy difference. To upgrade to a large level, you need at least four times the energy difference. The degree of refinement (purity) and degree of condensation (cohesion) will be based on this ratio.] The degree of refinement and condensation referred to the degree of concentration of spiritual qi or soul qi (or spiritual essence and soul essence). The higher the degree of concentration, the stronger the spiritual qi or soul qi would be, and the more powerful the attack power would be. The degree of concentration was related to one's strength and realm. In the Refinement Stage, the general attack power: The later stages were twice as much as the earlier stages, the later stages were twice as much as the earlier stages, and the later stages were four times as much as the earlier stages. The difference in energy between the stages was 1/4 of the difference between the stages. In other words, the difference in attack power between the initial stage of the primary stage and the peak of the upper stage was at least 8 times, and the difference in attack power between the initial stage of the lower stage and the peak of the upper stage was at least 32 times. The energy contained in the body is 100 times the attack power. A single meridian cycle would absorb the air spiritual energy as 1/10,000 of the attack power. These were the data under normal circumstances. Empty spiritual energy was a mixture of air, spiritual energy, and other gases.
Under the same conditions, martial artists could kill ordinary beasts, wild beasts, fierce beasts, spirit beasts, and demon cultivators who were at least one stage to one small level higher than the cultivator. Wild beasts and fierce beasts were at the same level as martial artists. Fierce beasts were more intelligent than wild beasts and stronger. The attack power of high-level fierce beasts could reach the low-level attack power of the Qi Condensation stage. Medium and lower spirit beasts were at the same level as the Qi Condensation stage. Medium and higher spirit beasts were at the same level as the cultivation stage. The strength of an air cultivator was higher than that of a martial cultivator, and the strength of a martial cultivator was higher than that of an air cultivator. The strength of a soul cultivator was at least two to three levels higher than that of a cultivator of the same level.
Cultivation techniques, martial arts techniques, pills, weapons, formations, and so on were also divided into twelve levels (grades), four levels (layers), low-grade, middle-grade, high-grade, and top-grade. It could also be divided into elementary, low, medium, high, high, extreme, and four grades. The pills used by martial artists were called pills, and the tools used were called mortal tools. The pills used in cultivation were called pills, the weapons used in the Xiantian Qi Refinement Stage were called spirit weapons, and the weapons used in cultivation were called magic weapons. There were also spirit treasures, magic treasures, and treasured weapons. The pills used by soul cultivators were called pills, and the tools used were called soul tools. There were also spirit tools, spirit tools, and spirit tools. Magical treasures and treasured weapons were suitable for cultivators of all levels. Cultivators could only refine pills and weapons of the corresponding level and set up formations of the corresponding level. Those with better commonality in cultivation techniques and martial techniques could be suitable for cultivators of all levels. Those with poor aptitude and physique might not be able to cultivate high-level cultivation techniques and martial techniques.
Cultivation techniques referred to the methods and techniques of absorbing, circulating, refining, and using energy. Martial techniques referred to the techniques of circulating, refining, and using energy. Cultivation techniques mainly referred to qi and soul cultivation techniques, while body cultivation techniques referred to martial techniques. Martial cultivation techniques were called martial techniques, qi cultivation techniques were called qi skills, and soul cultivation techniques were called soul skills. There were also qi martial techniques, soul martial techniques, and qi soul martial techniques. The level of a cultivation technique was directly related to the speed of cultivation.
Dan referred to pills and pills. In fact, it referred to energy with high concentration. According to the concentration, energy content, and energy attributes, its functions were different. There were refining (body), increasing (recovery) strength, increasing (recovery) qi, increasing (recovery) soul, breaking barriers, healing, nourishing qi, nourishing soul, strengthening the body, prolonging life, retaining youth, and so on. According to the materials used and their functions, there were various names.
Equipment referred to equipment, weapons, tools, and so on. It could be divided into attack, defense, support, transportation, and so on. Among the auxiliary tools, there was a special tool known as a spatial tool, such as storage bags, spatial rings, etc. Higher level spatial tools could be called void tools, and higher level void tools would be given special names by the refiner.
Alchemy and weapon refinement were mainly determined by soul energy, spiritual energy, physical attributes, and so on. It was also related to the equipment refined.
Formations included battle formations, spiritual formations, and magical formations. Battle formations were also known as human formations and were mainly used in war. Spiritual and magical formations were mainly used in the cultivation world. Spiritual and magical formations included energy gathering formations, attack formations, defense formations, hallucinatory formations, teleportation formations, information formations, and so on. Each functional formation was used in combination, and there were various specific formations, mainly for the absorption, storage, and use of energy and information. The setting of the array formation had a lot to do with soul essence.
Cultivation speed was related to cultivation techniques, physical attributes, the strength of the soul, the concentration of spiritual energy in the air spiritual energy, and resources such as pills. Physical attributes were divided into five attributes: metal, wood, water, fire, and earth. Wind, thunder, lightning, light, etc. These were the light attributes, and there were also the dark attributes, such as yin, concealment, poison, darkness, and other physiques. There were also the yin and yang physiques. Under normal circumstances, a certain type of body constitution had a strong absorption of the same type of energy, but it had a rejection of other types of energy. Each type of energy had a mutual restraint and mutual growth. If there were multiple types of energy, the cultivation speed would be slow.
The energy used in the human body was called Jin Yuan (inner force, inner strength), Ling Qi (spirit yuan, true qi/yuan, inner qi/yuan), and Soul Yuan (soul power, soul qi). Vitality was the explosive power of a body cultivator using the toughness of their limbs. It could drive qi flow, mainly the power to produce qi from the air spiritual energy outside the body. Qi elementalists could use their souls or thoughts to guide the spiritual energy or spiritual essence in their bodies to launch external attacks. The effect of their attacks outside the body was much greater than that of the force essence. Soul vitality was also spiritual energy. Due to its high concentration of energy, its external effect was much greater than spiritual energy. Qi was the external manifestation of strength, and strength was the result of Qi's effectiveness. Later on, heaven cultivators could store spiritual energy in their meridians or a small amount in their dantian. Body cultivators could store most of their energy in their bodies, meridians, and bones. Cultivators could form a qi (yuan) sea in their dantian and a soul (yuan) sea in their divine court.
A cultivator's attack power was comprehensive. It was mainly related to the strength of their body, the nature of the spiritual energy (yuan) they used, the size of their energy, the size of their soul yuan, cultivation techniques, martial arts techniques, proficiency, and so on. Weapons and equipment would also play a big role. In terms of attacking, formations were also considered martial arts techniques. There were also talismans and so on. Talismans stored energy in a certain medium and released it when attacking. The refinement of talismans required the combination of formations and had the function of absorbing and storing the energy of heaven and earth. Dharmic spells referred to the comprehensive use of energy and were the embodiment of martial arts techniques. Qi and soul cultivators could store their energy in a certain medium and seal it beforehand. They could then use an array or their thoughts to activate it. At the same level, soul cultivators were more capable than qi cultivators in this aspect.
Tai-shu Qi Martial Arts introduced the owner of the stone room as Tai-shu Pi, who was at the peak of Xiantian Refinement Level 12. When he broke through the Great Circulation to break through to the Foundation Establishment, his body exploded and damaged his meridians, body, soul, etc., and he might die. Considering the risk of breaking through, he left behind an inheritance. The book also introduced Tai-shu Nian's cultivation experience in detail, as well as a cultivation technique, Tai-shu Qi Martial Art Scripture. It was a level 12 top-grade Xiantian Qi Refinement technique, and Tai-shu Nian had created it based on the experience of his predecessors. Tang Junhui took a look at it. There was a general map of the human body's meridians and acupoints, as well as the circulation route of the Tai-shu Qi and Martial Arts Scripture. There was also a cultivation method called " Turtle Breathing Technique " in the book. Its grade was unknown, and it was obtained by Tai-shu He by chance. After practicing this technique, one could control and conceal one's aura so that others could not discover the strength of one's aura. Or, one could control a certain amount of exposed aura and conceal the energy in one's body so that others could not know one's true realm. Opening the small circulation was the Xiantian Qi Refinement Stage, and opening the large circulation was the Cultivation Stage.
The human body had a total of 361 acupuncture points. The main acupuncture points were the Dantian and the Divine Court. The dantian was the place where the spiritual qi and spirit essence of the qi cultivator were stored, while the divine court was the place where the divine soul, soul qi, or soul essence were stored. The acupoints were the energy transfer nodes of the human body, and the meridians were the energy circulation pathways formed by connecting the acupoints. The human body's inherent major meridians consisted of the left and right twelve regular meridians and eight extraordinary meridians. There were a total of thirty-two meridians and countless collaterals.
All kinds of cultivation techniques were used by the cultivator to open up new energy circulation channels that connected various acupoints. The acupuncture points and energy pathways were actually the energy space and energy void pathways in the human body.
The book "Tai-shu Soul Interpretation" was very simple. It introduced the method of soul (mind) decomposition. Soul decomposition was the prerequisite for operating the two spiritual qi circulation paths of Tai-shu Qi and Martial Arts Scripture. Most people only had one soul and could only operate one energy circulation path. This was because when spiritual energy was circulating, one had to use their thoughts to guide the circulation of spiritual energy in the body. If there was an additional circulation path to operate, one had to separate their soul (thoughts) to guide and control it.
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