King of the Divine River of the Divine College
4 easily distracted

A First Gr

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Qi Ye was really a casual person.

Eat and drink as you please.

His entire life was spent casually.

All sorts of thoughts would often appear in his mind.

For example, now, he was thinking about what justice was.

He searched on the Internet for the basic categories of justice, ethics, and politics.

In ethics, it usually referred to what people should do according to certain moral standards. It also referred to a moral evaluation, namely fairness.

The word "justice" was first seen in the Xunzi of the Chinese Dynasty: "Unlearned, unrighteous, and profit-seeking are laymen.”

The concept of justice originated from the concept of equality of primitive people and formed in the society after the emergence of private property.

People of different societies or classes had different explanations for justice: According to the philosopher Plato, it was justice for people to do what they should do according to their rank. Some people believed that it was justice for the body to submit to the soul.

On the whole, most people believed that fairness was justice.

To put it simply, the same people were treated the same way.

The universe's justice expanded from simple justice was more complicated.

First of all, from the perspective of natural philosophy, the so-called universal justice principle was habitually regarded as a proposition of natural philosophy, that is, the place where all things or all beings were born and returned to.

When all things in the universe were born and dying, the first principle (or cosmic justice) played a dominant role behind the changes of all things.

All things are produced by it and must return to it, all according to necessity; Because according to the sequence of time, they would be punished and judged for it.

Secondly, from the perspective of political philosophy, this principle points out that the more an individual fully realizes the universal necessity in his own existence, the more accurately he abides by the scope of existence stipulated by the general, the more he will change the fate of the individual.

And in the discussion of the necessity of the world (the law of justice) and the existence of individuals, there was a crucial problem for the emerging national order: How real individuals treat the norms, laws, and traditional laws of the country that have universal effect.

Finally, from an ethical point of view, universal justice was divine law, natural law, or rational law.

This kind of justice was not only justice in the sense of positive law, but also the " laws of heaven valued by the gods " that were higher than positive law and gave it legitimacy. In terms of content, it represented some universal moral laws.

Regarding the meaning of natural law, there were many different understandings in the history of human understanding. But it usually referred to the universal order itself as the basis for all designated legal systems, the collection of basic and ultimate principles of justice.

The natural law was originally referring to the material universe, which referred to movement, force, water, fire, moisture, and so on.

The simplest and most ancient meaning of 'nature' was the material universe viewed from the perspective of a principle.

In modern times, according to the ethical theory of natural law, in a sense, the moral norms that governed human behavior originated from the natural nature of human beings or the harmonious universal truth. And according to the theory of natural law, the authority of legal norms comes at least in part from the consideration of the moral superiority of those norms.

After filtering these thoughts in his mind, Qi Ye's thoughts went astray again. Since he thought of justice, it was easy to think of courage.

The psychological concept of morale referred to the motivation to maintain the will and behavior. In terms of external performance, it was divided into three mental states: courage, patience, and worry.

From a psychological point of view, courage is a state of morale produced by the combination of decisiveness and proactive psychological characteristics in the process of individual will.

Morale in the psychological concept of courage referred to the proactive motivation to maintain the will. It was divided into three mental states: courage, patience, and worry. The so-called mental state referred to the temporary and stable mental activities between the mental process and the psychological characteristics of the individual.

Morale was categorized as the combination of the willpower process to serve the overall long-term goal and the psychological characteristics of proactive personality. The combination of different willpower processes and the inherent psychological characteristics of individuals would form three morale states: action courage, action patience, and action worry.

Mental states were transformed into personalities after many psychological experiences, so it was easy for people's mental states to be confused with the corresponding personality traits. In order to avoid confusion between the various states of morale and the corresponding personality, before discussing the nature and function of each type of morale, it was necessary to first distinguish and identify the corresponding personality characteristics of the various states of morale. In terms of courage, courage was different from courage. Courage was often something that people were born with or trained to be. Therefore, it was more stable and belonged to the category of personality. Courage was not like courage, which would always be displayed in various situations and states. Courage only had temporary stability.

In terms of courage, people like Li Kui and Zhang Fei were probably born with bold personalities.

There was also Jing Ke from the later period of the Spring and Autumn Warring States Period. According to historical legends, Jing Ke was able to remain calm and composed in any dangerous situation. He was able to ignore the might of the Qin people and remain calm before assassinating the King of Qin, Zhao Zheng. It could be said that he was very bold. He was a person with a bold personality.

The difference between courage and boldness was that it only had temporary stability. For example, most of us may not be as courageous as Jing Ke, so we are often very brave before preparing for a dangerous thing, but when we are really asked to do it, we may feel afraid. At the same time, we may be brave when we do something dangerous, but we may feel scared after doing it.

Courage was a phenomenon that fluctuated in adventure activities. It meant that courage was only temporary stability and belonged to the category of morale. Of course, if people experienced courage many times in the same situation, they might develop a bold personality.

Courage for action was a type of aggressive morale. It mainly used the potential energy of morale to play a role in more dangerous and risky group actions. Therefore, it was often a quality that high-risk professions must have when carrying out target missions.

The concept of courage flashed through Seven Nights 'mind, and he thought of something else.

This book comes from:m.funovel.com。

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