The teachings of Jie School were very kind, and they were kind to all living beings in the Untainted Land.
There was no discrimination in education. Regardless of whether it was the demon race or the various races, they could learn the Great Art of Jie School.
Then, it was very easy to evolve the theory of Jie School to adapt to the human race.
Black Cloud Immortal immediately began to teach Kong Qiu. Kong Qiu was also very eager to learn and studied seriously.
Wu Yun Xian was dressed in a black robe, sitting on a huge rock. Kong Qiu was kneeling and listening to the lecture. He had already reached an extremely serious stage.
"You are, Junior Brother Black Cloud."
While they were preaching, a woman suddenly arrived, waking the two of them up.
Wu Yunxian was pleasantly surprised when she saw who it was.
Senior Martial Sister Wudang, how have you been?"
Wu Yunxian came down from the boulder and instantly arrived in front of the Holy Mother Wudang. Her face was full of excitement.
Holy Mother Wudang's face was filled with surprise.
Back then, after the Holy Mother Wudang escaped from the God-Sealing Battlefield, she knew that she was the kindling left behind by her master.
She had just been born and planned to travel around the human world. She did not expect to meet Wu Yun Xian here, which made Holy Mother Wudang extremely surprised.
The brotherhood of Jie School was very strong, which was different from Chan School.
Like master, like disciple.
The internal strife in Chan School was very serious. Otherwise, the three great scholars, even Detained Sun, and Dipamkara would not have betrayed the sect.
However, Jie School did not have such a situation.
Wu Dang finally saw his family. Suddenly, his face was filled with sorrow and he actually cried.
" During the battle, the Tribe of Severity suffered a great calamity. I turned into smoke with one move. My master ordered me to leave and leave the kindling for the Tribe of Severity. I just came into the world, but I didn't expect to meet you, Junior Brother Black Cloud. It's a happy occasion today. Weren't you captured by Zhunti? How did you escape?
Wu Yunxian immediately told him about Daoist Wen.
Hearing this, the Holy Mother of Wudang beamed with joy."What?! That's great! Senior Sister Gui Ling is still alive. I'm not the only one in Jie School.”
Although Wu Yun Xian didn't know where the Holy Mother Wudang had gone, he knew that the scholarly doctrine definitely had traces of Jie School.
The only one who could pass down Jie School's orthodoxy was Holy Mother Wudang, who had escaped.
Therefore, Wu Yun Xian came here to wait, but she didn't expect to see Wudang Holy Mother.
Goddess Wudang calmed herself down and asked,""Junior Brother, what are you doing here?"
"Kong Qiu, this is your Martial Uncle Wudang."”
Kong Qiu immediately greeted Wu Dang, who immediately supported him.
Wu Yunxian said," Senior Martial Sister Wudang, our Chan School has already left the mountain to impart the orthodoxy. Sage Laozi has also created Taoism in the lower realm. It's time for you and I to impart the orthodoxy. Now, you and I will begin to impart the theory of our Jie School to Kong Qiu."”
"That's right, Junior Brother." The Holy Mother nodded.”
Immediately, the two of them began to teach Kong Qiu together, and Black Cloud Immortal had Kong Qiu address Holy Mother Wudang as Master, not Senior Uncle.
With the two of them preaching together, Kong Qiu was very eager to learn.
After a while, Wu Yun Xian chose to return to the Ghost Valley. There were many things to plan in the future, and Kong Qiu left them to the Holy Mother Wudang to teach.
In the future, the major events of the world would need to be handled by both the scholarly faction and the School of Heng Heng.
After Wu Yun Xian left, Kong Qiu came to the bluestone to listen to the Holy Mother Wudang's preaching every day.
Kong Qiu was taught by the Holy Mother of Black Cloud Immortal He Wudang. After he mastered it, he mastered it and created his own scholarly school.
He advocated the Six Arts as the law, advocating "rites and music" and "benevolence and righteousness", advocating "loyalty and forgiveness" and impartial "golden mean", advocating "rule of virtue" and "benevolent government", and attaching importance to moral and ethical education and human self-cultivation.
Confucians emphasized the function of education, believing that heavy education and light punishment was the only way for the country to be stable and the people to be rich and happy. They advocated "education without discrimination", and that both the ruler and the ruled should be educated so that the whole country could become people with noble morals.
In politics, he advocated governing the country with etiquette. Only when everyone was good at etiquette could they unify the world and stabilize the country. People from all walks of life should do their part to achieve a harmonious situation of "monarch, minister, father, son". This was the idea of name correction.
The Confucianists advocated mutual concern between people. When they reached a world of harmony, it was called benevolence.
Benevolence was the core content of Confucianism, the general principle of ethics and morality.
Benevolence meant loving others. The monarch should understand the people's feelings, cherish the people's strength, and oppose tyranny.
To practice benevolence, one needed loyalty and forgiveness. "Loyalty" is to do one's part;"forgiveness" is to treat others as well as oneself. He advocated the use of "rites" and "music" to restrain people's behavior. Cultivate people's feelings.
After seeing Kong Qiu's success, Holy Mother Wudang left and let Kong Qiu preach the Dao himself. She went back to Penglai Island to see Gui Ling.
Wu Dang was excited to see Gui Ling.
Kong Qiu inherited the idea of "education without discrimination", believing that education should not be divided into noble and humble, virtuous and foolish.
He believed that "teaching students according to their aptitude" was the ideal teaching method. He also advocated learning methods such as "reviewing the old to learn new" and "drawing inferences from one instance".
As for the theory of ghosts and gods, they held an attitude of " existence and disregard " and advocated keeping a respectful distance from them, but they attached great importance to worshipping their ancestors.
Han Fei and Gongsun Long, the founders of Legalism and Famous School, belonged to the Clan of Enlightenment. Han Feizi was the in-name disciple of Guang Chengzi, and Gongsun Long was the in-name disciple of Immortal Taiyi.
Legalism advocated the rule of law and proposed a whole set of theories and methods.
Legalism attached great importance to the law, opposed the Confucian "ceremony", opposed the hereditary privilege of aristocrats monopolizing economic and political interests, and demanded private ownership of land and the granting of official positions according to merit and talent. The role of the law was to " settle the score and stop the dispute ", which was to clarify the ownership of the object.
Because of the appearance of the scholarly faction, the people of Chan School immediately knew that this was the shadow of Jie School.
He was definitely a descendant of Jie School and immediately criticized the Confucians.
" Prosperity and fear of violence " encouraged people to make military achievements and make those lawless people feel fear. The ultimate goal of prosperity was to enrich the country and strengthen the army, so as to obtain victory in the annexation war.
Han Fei's Legalism opposed the conservative idea of returning to the ancient ways and advocated reform.
Han Fei believed that history was moving forward, and all laws and systems should develop with the development of history. He could neither go back to the ancients nor follow the old ways.
Han Fei, on the other hand, put forward the theory of "chaos is the result of the passage of time", satirizing the conservative Confucianists as stupid people who waited for their prey.
In fact, while Han Fei opposed Jie School, he also secretly showed his dissatisfaction with the conservative behavior of his sect.
On the other hand, the famous scholars who belonged to the School of Enlightenment advocated the theory of following the name and blaming the reality. They advocated "correcting the name and reality", which was to "correct the right and wrong of each other and make the name and reality match." During the chaos, the situation was turbulent and chaotic, and many etiquette laws existed in name only.
The rise of the famous school emphasized that things should be "in name but in reality", so that everything in the world could go on the right track.
The difference between the famous schools and the other schools was the method of "naming names and facts". The main content of their debate was mostly unrelated to political practice. Therefore, the theories of the famous scholars were unanimously labeled as "sophistry" by other schools.
This book comes from：m.funovel.com。