Journey to the West: Dutian Divine Fiend at the beginning
8 Su Mo started to set up his plan to fight for the Purgatory of Samsara.

Mo Dali

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Fighting for the Purgatory of Samsara, Su Mo Begins to Set Up

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Ksitigarbha's death had alarmed the Sages of the Taoist and Buddhist sects. Their goal was to gain control of the Purgatory of Samsara.

This place was protected by the Heavenly Merit, just like a concession of a country. As long as they could take it down, they would have the right to speak in the reincarnation cycle.

This was the 'sequela' left behind when Houtu first created the reincarnation cycle. The reason was to continue the bloodline of the Sorcerer Tribe so that it would not be completely cut off.

Otherwise, even if Houtu had gained immense Merit through the reincarnation, the Wu Tribe would have been wiped out by the horrible Karma they had suffered during the Sorcerer and Demon Catastrophe.

In fact, looking at the entire trajectory of the Primordial World, almost every Cultivation Tribulation was carried out at the price of extermination.

Just like in the era of beasts, countless beasts had monstrous karma, and in the end, they were almost annihilated.

In the Daoist-Fiend War, Rahu, who was in charge of the devil lineage, lost and eventually vanished.

It was the same for the Longhan Cultivation Tribulation.

The dragon race, the Ancestral Dragon sacrificed himself to redeem himself. In exchange, the dragon race could only suppress the four seas and live in the endless sea.

As for the Phoenix Clan and the Qilin Clan, they were even more miserable. After the Cultivation Tribulation, these two clans rarely had mighty figures in the Untainted Land.

So... Although Houtu's reincarnation had immense merit, it was impossible to offset the terrible karma committed by the Sorcerer Tribe.

It was precisely because of this that the West was given a great opportunity. Ksitigarbha entered the reincarnation with great ambition, and the Heavenly Dao acquiesced at the first moment.

All in all, this could be considered as Houtu's compromise. For the sake of the Sorcerer Tribe, she had to let the West take over in exchange for the continuation of the Sorcerer Tribe's bloodline.

Of course, this was not the same place in the reincarnation cycle.

There was also another place that had existed for billions of years like a concession of a country. This place was the Netherworld Blood Sea.

Although this place was not protected by the heavenly merits, it was the place chosen by Houtu to evolve her reincarnation.

Therefore, this was the karma owed by Samsara, which finally became the master of the Netherworld Blood Sea, Ancestor Minghe.

This was the so-called " every move has its own destiny." In the unseen world, the creation of reincarnation involved countless karma. In the end, even if Houtu created the Land of Reincarnation, she could not completely control the situation.

Of course, in other words, this was also a way for the Heavenly Dao to check and balance the Reincarnation. After all, the Heavenly Dao, the Earth Dao, and the Human Dao were all rules of the Untainted Land, and none of them could be missing.

If one were to really calculate, Houtu's status in the Earth Path Reincarnation could even be on par with the Heavenly Path Hongjun.

If not for these methods, the Sorcerer Tribe would have made a comeback without any suspense.

At this moment.

Just as Su Mo had killed Ksitigarbha Bodhisattva and shaken the Three Realms, the towering merit rising from the Purgatory of Samsara caught his attention.

At this moment, divine light gathered in his eyes and he frowned.

"The Purgatory of Samsara has been occupied by the Western Buddhist Sect for billions of years. Now that Ksitigarbha has fallen, this place has become a land without an owner.”

"According to the style of the Western Sages, they should be sending someone to replace Ksitigarbha very soon.”

"I wonder if the two from the Dongfang Sect will make a move? Probably."

Su Mo was familiar with the trajectory of the primeval myths. At this moment, he could not help but think about the karma between the East and the West.

In this life, the reason why the Western Buddhist Sect flourished was actually to repay the karma that the Xuanmen Sect owed.

This was because in the ancient times, the Heavenly Dao chose a representative, which led to the battle between the Daoists and the Demons.

However, the main battlefield of this Cultivation Tribulation was in the west. Dao Ancestor Hongjun won, which eventually led to the destruction of the western spirit veins.

It could be said that the west had carried the karma of the entire tribulation in this battle.

It was because of this that Jieyin and Zhunti, as the rulers of the West after Luohou, became the Tianding Sages.

Of course, because the karma of the entire Cultivation Tribulation in the West was too great, in the following Six Sages 'actualization era, even if the Jieyin Zhunti and the others were not as good as the Three Pure Ones and Goddess Nvywa, their merits would not be as good.

However, the Heavenly Dao had even tacitly approved of their actions of 'loaning' money from the heavens. (Forty-eight Great Vows use merit to prove their Dao.))

From this, it could be seen that the Western Karma owed by the Heavenly Dao was indeed too huge.

As for the current Journey to the West era, although the karma had been weakened to the extreme after the previous few repayments, it was still not enough.

However, when the God-Sealing Cultivation Tribulation started, the conflict between the three religions gave the West a great opportunity. This eventually led to the two sages of Xuanmen of the East owing the West a great karma.

So... The rise of the West in this world could be called the return of karma by the Heavenly Dao…It could also be called the general trend of saints changing karma.

However, even though this involved the karma of the Heavenly Dao and the karma of the Sage, it was still a matter of time.

However, this time, the main battlefield for the fate of heaven and earth was in the human world, not the reincarnation of the earth.

Therefore, Su Mo believed that the two Sages of the Celestial Sect of Wonders would definitely be tempted by the death of Ksitigarbha Bodhisattva and the disappearance of his Dao.

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