Fei 'er immediately started reading Silent Words' article. It took her more than an hour to read it. From the beginning of Pangu's creation to the beginning of the Dragon Han Tribulation, there weren't many words. There were only about 100,000 words in total.
This was something that Silent Words had specially adapted for the novel. If it had been written in a biography, the number of words would have been much less, at least more than half. After all, in a book like the Wilderness, the most ingrained thing was that the Wilderness did not count the years.
What was the meaning of the prehistoric times? Even those people in the ancient times did not know what time was. As the first batch of people to awaken their natural spirits, as long as their lifespans did not end due to accidents, they would basically not die. At least in the myths that Silent Words knew, those small characters who were alive for many years, such as ordinary species like cows, could still jump around when they traveled to the West.
For example, Lao Zi's cow was not a noble species, nor was it a unique prehistoric species. However, such a cow could still shake in Journey to the West. Even a natural species like Sun Wukong couldn't afford to offend a cow because he was born late. Any two magic treasures could make him dirty.
One had to know that during the Primordial Era, many powerful people did not even care about the face of magic treasures. Even Connate Numinous treasures were easily damaged by others, let alone Dharma treasures. Sun Wukong's Golden-Hooped Rod looked extremely powerful. Whoever it hit would die, and whoever it smashed would be injured.
However, the Jingu Staff was just a Postnatal Merit Spiritual Treasure. It was not even a supreme treasure. The top supreme treasure of this type was the Nine Heavens Black Yellow Tower. Just the black and yellow gas on its body could crush a lot of big shots in the Journey to the West.
Therefore, the legends of the prehistoric times could not be described with common sense at all. Not to mention the Wilderness, even the Gods Deification Ceremony could completely destroy the last territory of the Wilderness. How many powerful people were there in the Wilderness? The Gods Investiture was a battle between the Sages, but there were no Sages in the Untainted Land. The martial strength of that era was simply boundless.
Silent Words was thinking about the plot of the Wilderness as he spread his thoughts. Fei 'er was also very cautious when she saw Moyan's book. Although the structure of the story made Silent Words look like a novel, Fei 'er didn't dare to treat it as a simple novel.
Every country with history had its own mythological system. There was only one myth with a complex system like Yan Xia. Therefore, as long as it was a novel of this type, it could not be read purely as a novel.
As Fei 'er read, she wondered if there were any loopholes in what Silent Words had written. However, the more Fei' er read, the more she felt that there were no loopholes in the huge system that Silent Words had written. Even things like the Ten Great Spiritual Roots and the Ten Great Primordial Supreme Treasures seemed to be the same. There were also those mythical species. Even a knowledgeable person like Fei 'er did not know many of them.
It was just a hundred thousand words, but Fei 'er had spent more than an hour reading it. After she finished reading the manuscript, Fei' er heaved a sigh of relief and said emotionally,"Silent Words, you're amazing. Perhaps only a character like Silent Words can write such a touching story. The pride of a Qilin, the pride of a Phoenix, and the tyranny of a Dragon. It was only a hundred thousand words, but Mo Yan wrote it so thoroughly. It was as if Moyan had seen it with his own eyes. I couldn't comment on such a book.
But why was there no Buddhism in Moyan's writing? Buddhism played an important role in the mythological system of Yanxia, especially in the southeast and west regions. Buddhism was very popular. Without Buddhism, how could the mythological system be complete?”
Fei 'er thought of Buddhism, but after reading the entire novel, Fei' er didn't find any traces of Buddhism. This made Fei 'er feel strange, so she couldn't help but mention it after reading the book.
"Didn't I say that I've only written the first part of this book? In the first book, there was no Buddhism or Taoism, right? If the Saints didn't appear, how could there be a sect?”Moyan replied with a smile.
Fei 'er thought for a moment and guessed,"In that case, Moyan, in your Wilderness, only when a Saint appears can a sect appear? The meaning of a Saint was that one could only become a Saint after being educated?”
Hearing Fei 'er's words, Moyan was also very impressed. One had to know that the concept of a saint was a real thing and not an empty term. It was because it clearly stated that a saint needed to educate others in order to become a saint. Otherwise, a saint would also be a mortal.
Fei 'er was able to sense this problem before Silent Words could even say it. This meant that Fei' er's brain was not ordinary. In the beginning, when Moyan introduced the Wilderness to Fei 'er, he only said that he wanted to sort out the mythological system of Yanxia. Then, he immediately gave Fei' er the manuscript of the First Calamity of Dragon Han. He did not say anything else, but Fei 'er was able to guess some facts from Moyan's words. It was really terrifying. If it was not for Moyan's vast knowledge and memories, it would not be enough to face a big shot like Fei' er.
Since it was already revealed, Silent Words didn't mind revealing more. He still had to say it later anyway, so he might as well completely implement the concept of a saint first."If we're talking about the concept of a Saint, we have to mention one person, Dao Ancestor Hongjun. The first Saint after splitting open the sky was actually him. Most of the Sages behind were Hongjun's disciples, such as Jieyin and Zhunti, the ancestors of Buddhism, the ancestors of Taoism, the Three Pure Ones, and Goddess Nüwa, the ancestor of man-making. If these people had not listened to Hongjun's sermon, they would not have become Saints so quickly. Hongjun's ambition to become a Saint was to educate. These people who became Saints later also became Saints through enlightenment.
Therefore, in the Untainted Land, the prerequisite for becoming a Saint was to be enlightened. Without the merit of enlightenment, even if you had the opportunity to become a Saint, you could not become a Saint. Therefore, the status of a Saint was high. As the saying went, under the Catastrophe, other than a Saint, everyone was an ant. In other words, even the Infinite Catastrophe could not harm a Saint.”
Fei 'er frowned when she heard Moyan's explanation. Although she didn't believe in Buddhism, she still asked for the sake of Moyan's article.
Thinking of Taoist Cundi and Taoist Jieyin, he said,""I also know a little about the origin of Jieyin. Jieyin calls him a Daoist, but it's better to call him Buddha Lord. He is Amitabha. It's not a problem to say that he is the ancestor of Buddhism. However, Taoist Cundi's origin was not described much in other biographies and myths except for the Investiture of the Gods. It did not make sense for Moyan to think that Taoist Cundi was also the ancestor of Buddhism.”
This book comes from：m.funovel.com。