For the next half a month, Ouyang Mingri was discussing Dao with Zhang Sanfeng.
The more he understood Ouyang Mingri, the more surprised Zhang Sanfeng was. At the same time, he felt pity for Ouyang Mingri.
After all, Ouyang Mingri's legs were disabled from birth. This was no different from the injustice of the heavens towards Ouyang Mingri.
During this period of time, Zhang Sanfeng had also given Ouyang Mingri a lot of tips and experiences in cultivation, allowing him to gain a lot.
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Also, when he was discussing the Dao with Zhang Sanfeng, Ouyang Mingri also took out the healing chapter and the Flying Catkin Force from the Nine Yin Scripture to discuss the Dao with Zhang Sanfeng.
Among them, the Flying Catkin Force was praised by Zhang Sanfeng.
This was because his Taiji Divine Art was based on this path. It was best at diverting force, borrowing force, and resolving the opponent's attack.
After Zhang Sanfeng understood the healing method in the Nine Yin Scripture, he also combined it with the Nine Yang Divine Technique that he understood and incorporated it into the Taiji Divine Technique.
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Although the improved Taiji Divine Art did not become stronger, it was more comprehensive.
In order to thank Ouyang Mingri for his great kindness to Wudang Sect, Zhang Sanfeng also taught him the improved Taiji Divine Skill.
Ouyang Mingri was also very surprised and happy about this.
After all, he did not expect that his efforts would be rewarded so quickly.
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After that, Zhang Sanfeng also told Ouyang Mingri about his thoughts on Taiji Fist and Taiji Sword.
After hearing Zhang Sanfeng's words, Ouyang Mingri was naturally interested.
He told Zhang Sanfeng everything he knew about Taiji Fist and Taiji Swordsmanship. Although he had learned all this from movies and novels, Zhang Sanfeng fell into an epiphany after hearing it.
Three days later, Zhang Sanfeng woke up from his epiphany. He had also completed his rudimentary Taiji Fist and Taiji Sword.
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In order to thank Ouyang Mingri, Zhang Sanfeng directly taught him Taiji Fist and Taiji Sword Technique.
Not only that, once, when Ouyang Mingri said that he was very interested in Wudang's Zhen Wu Seven Piece Formation, Zhang Sanfeng didn't hesitate and directly taught Ouyang Mingri the seven martial arts of the Zhen Wu Seven Piece Formation.
Ouyang Mingri was also very grateful for Zhang Sanfeng's generosity.
After all, Ouyang Mingri understood that he had his own reasons for helping the Wudang Sect. However, he was touched by Zhang Sanfeng's actions.
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For this reason, Ouyang Mingri swore in his heart that he would definitely help Zhang Cuishan's family survive the disaster in the future.
This was not only for his own mission, but also to repay the true feelings of Wudang.
After Zhang Sanfeng created the Taiji Fist and Taiji Sword, he also taught all his Taiji to his disciples.
Other than the Wudang Seven Heroes, there were also Wudang Elders Wu Chen, Yin Susu, Zhang Wuji, Song Qingshu, and the others.
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They had all received Zhang Sanfeng's personal teachings. As for the other disciples, they would wait until everyone had achieved success in their cultivation before imparting them.
Ouyang Mingri also knew the identity of Wudang Elder Wuchen.
Originally, Priest Wuchen was supposed to be a character in the world of Heavenly Sword Heroes. However, after the twelve worlds were combined, he, the Wudang Sect Master of another world, became an elder of Wudang Sect in this world.
In the entire Wudang Sect, besides Zhang Sanfeng, Wuchen's cultivation was the highest. He had already reached the perfected Heaven Rank and could break through to the Grandmaster Realm at any time.
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Now, he also obtained Zhang Sanfeng's teachings. Presumably, before too long, Dustless would be able to advance further.
Similarly, it was the same for the Wudang Seven Heroes.
More than ten days ago, Yu Daiyan's limbs had completely recovered. Now that he had received Zhang Sanfeng's teachings, he had actually broken through to the middle stage of Heaven Grade in less than half a month.
Originally, among Zhang Sanfeng's seven disciples, Zhang Cuishan had the best comprehension and aptitude, while Yu Daiyan could be ranked second.
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Previously, his cultivation had remained at the early stage of the Heaven Realm because he had been disabled for ten years.
Now that he had broken through to the mid-stage of the Heaven Realm, he was considered to be an average among the Wudang Seven Heroes.
A month passed quickly. In three days, it would be the ninth of April, Zhang Sanfeng's hundredth birthday.
On this day, Wudang Sect slowly became lively. Many disciples from other sects appeared near Ouyang Mingri's wing room.
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After seeing these people, Ouyang Mingri knew that most of them were here for the Dragon Slaying Saber. Otherwise, they wouldn't have come so early.
However, they had come under the banner of congratulating Zhang Sanfeng on his birthday. Although the Wudang Seven Heroes knew their purpose, they could not chase them away.
Soon, three days passed.
During these three days, people from the Wudang Sect came one after another. Among these people, other than those who wanted to force Zhang Cuishan to tell them Xie Xun's whereabouts, there were also people who sincerely came to congratulate Zhang Sanfeng.
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In the Chinese server's martial arts world, both the Northern Shaolin Temple and the Central Shaolin Temple had come.?
The Northern Shaolin Temple sent Xuan Ku, while the Central Shaolin Temple sent Abbot Kong Wen, his junior brothers Kong Zhi and Kong Xing, as well as the most outstanding Yuan Yin and Yuan Zhen of the Yuan generation. Yuan Zhen was Cheng Kun.
Other than that, the Quan Zhen Sect, Peerless City, Shangqing Temple, Mount Song Sect, Snow Mountain Sect, Huashan Sect, Qingcheng Sect, Kongtong Sect, and Mount Tai Sect had all sent people from the Chinese server.
The Shangqing Monastery had a close relationship with the Wudang Sect. The founder of the Shangqing Monastery was Priest Yu Cha.
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Yu Cha had another identity, and that was Zhang Sanfeng's in-name disciple.
It was this relationship that made the Shangqing Monastery a big sect that had always been attached to Wudang.
However, Daoist Priest Yu Tea went to the Swordsman Island to drink Laba Congee nineteen years ago and had yet to return.
The current leader of the Shang Qing Monastery was Yu Cha's eldest disciple, Void Advancement.
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This Chongxu was the sect master of Wudang Sect in 'Smiling Proud in the Pugilistic World'. However, in this world, he became the temple master of Shangqing Monastery.
Among the other sects, Quan Zhen Sect sent their Sect Leader Wang Chongyang and his seven disciples.
The one who came from Peerless City was City Lord Dugu Yifang. Of course, the current Dugu Yifang was not the real Dugu Yifang. The real Dugu Yifang had long died.
In addition, Zuo Lengchan, the Sect Leader of Mount Song Sect, had also arrived with his junior brothers Ding Mian, Lu Bai, and Fei Bin. They were also coveting the Dragon Slaying Saber.
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The leader of Snow Mountain Sect, Bai Zizai, was in seclusion. Bai Zizai's wife, Shi Xiaocui, and their son, Bai Wanjian, came.
The ones sent by Mount Hua were Sect Leader Yue Buqun, Ning Zhongze, and Elder Xianyu Tong.
The Qingcheng Monastery also sent its Sect Leader. The Sect Leader of the Qingcheng Monastery was not Yu Canghai, but Tiandaozi from the Heavenly Sword Heroes. Of course, Yu Canghai was also here this time.
After that, the sect leader of the Kongtong Sect, Yu Qinghe, and the five elders came. These five elders were collectively known as the Five Elders of the Kongtong Sect. They were called Guan Neng, Zong Weixia, Tang Wenliang, Chang Jingzhi, and Jin Wuxiu.
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The last one to arrive was the sect master of the Taishan Sect, Tianmen, and his martial uncles.
These were the people from the Chinese server who had come to congratulate Zhang Sanfeng on his birthday.
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