Becoming a Saint!
As long as he became a Saint, all his problems would be solved.
Thinking of this, Qin Hao was immediately excited. If he had the remaining Primordial Purple Qi in his hand, he could become a Saint. Then, he could survive the tribulation and be immortal forever. At that time, he could be free and unfettered forever!
As for the so-called God Deification Cultivation Tribulation, when Qin Hao became a Sage and Tongtian Sect Master who could fight four people at once, he would set up the God-killing Sword Formation and guard both sides of the formation. Even if Taishang Laozi, Honored Lord of the Origin, and the two bald donkeys of the Western Sect, Jieyin and Zhunti, attacked together, they would definitely be defeated!
In this way, the chances of Qin Wu and School Master Tongtian's side winning were immediately much greater. This was very promising!
However, the key situation now was how to obtain the remaining Hong Meng Immortal Qi and become a Sage. It should be known that other than Ancestor Hongjun, even the current six Sages did not know the whereabouts of the remaining Hong Meng Immortal Qi.
If the six Saints knew the whereabouts of the Primordial Purple Qi, they would probably have fought long ago!
Thinking of this, Qin Hao began to recall the countless prehistoric novels he had read.
According to those novels, after Dao Ancestor Hongjun became a Saint, he announced to heaven and earth and preached in the Purple Cloud Palace. In the main hall of the Purple Cloud Palace, six futons were placed to represent the Saint.
The six futons that represented the Sage Seat were initially occupied by Taiqing Laozi, Yuqing Yuanshi, Shangqing Tongtian, Goddess Nvywa, Kunpeng, and Hongyun.
After the gate of the Purple Cloud Palace was opened, many mighty people of the Primordial World entered the palace in a single file. They immediately saw the six futons at the front.
Most of the cultivators who could enter the Purple Cloud Palace to listen to the Dao were not stupid people. Therefore, when they saw the six futons, they knew that there was a great opportunity, so they began to snatch it.
During the fight for the futon, the three brothers, Laozi of the Supreme Pure Sect, Yuanshi of the Jade Pure Sect, and Tongtian of the Supreme Pure Sect, occupied the first three futons together. Fuxi then sat on the fourth futon with Goddess Nvywa under his protection. When Fuxi was about to sit on the fifth futon, Kunpeng took advantage of his speed and sat on it. Ancestor Red Cloud sat on the last futon under the push of many cultivators.
Later, when the Purple Cloud Palace was about to close, Jieyin and Zhunti, the two unlucky brothers, finally arrived.
After entering the Zixiao Palace, Jieyin and Zhunti naturally noticed the six futons at the front. They also felt that there was a great opportunity.
However, the six futons were all full of people, so Zhunti began to use his self-pity trick and the Crying Divine Skill.
After seeing Zhunti's performance, Laozi and the others who were sitting on the first five futons all sneered and did not respond. Only Hongyun, who was sitting on the last futon, was moved and gave the futon to Zhunti. After Zhunti sat on the futon, Hongyun had a crush on Kunpeng. He forced Kunpeng to sit on the futon with the help of the fact that Honored Lord of the Origin did not like to wear fur and armor. Then, he knocked Kunpeng off the futon and pushed Jieyin, his senior brother, onto it.
At this point, the seats for the six praying mats were all fixed.
After the third lecture, Patriarch Hongjun took the six people sitting on the praying mats as disciples as expected.
Then, he gave the Primordial Purple Qi, which represented the foundation of sainthood, to the six of them.
At this moment, the other cultivators of the Purple Cloud Palace realized how great of an opportunity they had missed.
At this moment, Ancestor Hongjun took out the seventh Hong Meng Immortal Qi and threw it out to find the fated person. The last Hong Meng Immortal Qi finally fell into Hongyun's hands.
It was a pity that Hongyun was not fated with the Hong Meng Immortal Qi. Not only did he not become a Sage, but he also brought him a fatal disaster because of the Hong Meng Immortal Qi.
This disaster was caused by Kunpeng, who had also lost the seat of the futon. In Kunpeng's opinion, it was his own business to give up the futon, but he had also caused him to lose the futon. In the end, he had lost the Hong Meng Immortal Qi that could make him a Saint.
If that's the case, then forget it. But why can you get that Primordial Purple Qi after losing the praying mat? So you didn't lose anything, but I encountered all the bad things.
Because of this, Kunpeng became more and more furious. He wanted to kill Hongyun, so he joined forces with Demon Emperor Dijun, East Emperor Taiyi and other mighty figures of the Demon Tribe to ambush Hongyun on the way back to the Taoist Sanctum.
The final result was that Hongyun was besieged by so many mighty people. In the end, he was outnumbered and self-destructed, dying. The Hong Meng Immortal Qi that belonged to Hongyun was also absorbed by the spatial crack created by Hongyun's self-destruction. From then on, its whereabouts were unknown.
And now, other than Dao Ancestor Hongjun, probably no one knew the whereabouts of that Primordial Purple Qi.
Without the Primordial Purple Qi, everything was empty talk, so he could only find another path.
When Dao Ancestor Hongjun spoke, he had once said that there were three ways to become a Saint.
The first was to prove the Dao through strength. After becoming a Saint, one's strength would be the strongest!
The second method was Dao Ancestor Hongjun's self-created Slaying Three Separations to vindicate Dao. Slaying the Good and Evil Self Three Separations was inferior to using strength to vindicate Dao.
The third way was to become a saint through merit. He would accumulate boundless merit and become a saint.
Among the three methods of becoming a Sage, the Merit Sage was the weakest, and the Three Separations Slaying was stronger. However, compared to the method of proving the Way with strength, it was much weaker. The first two methods were on a completely different level.
Before he transmigrated, Qin Hao often read online novels. He had read countless novels of the primeval style. Among the many novels of the primeval style that Qin Hao had read, there were also some novels where the main character used strength to prove his Dao.
Although those were the conjectures of the later novel authors, this did not prevent Qin Hao from finding a truly feasible way to verify his Dao!
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