The appearance of Light was an accident for Dijun, but it was also within his expectations.
The heavens were born in endless spacetime and were far from being comparable to the Primordial Heaven and Earth.
However, there were countless heavens, and there would always be one or two miracles.
Even if a Zenith Heaven Golden Immortal was born, Emperor Jun would not be surprised.
At the same time, Light and the other indigenous gods arrived.
It also made Dijun realize that his divine power had been further strengthened.
What was divine authority?
This had to start from the birth of the innate demon god.
Innate Fiendgods were different from ordinary Xiantian lifeforms.
Connate lifeforms were lifeforms that possessed the bloodline of innate fiendcelestials and were born in an environment of innate spiritual energy.
The innate demon gods were born earlier than the Heavenly Dao and were born from the natural source of the Primordial World.
They were born with a mission to complete the world and the 3,000 Great Dao.
Other than these unclear destinies that changed with the passage of time.
There were also many destinies that had been destined from the moment they were born.
When Emperor Jun was born, he was destined to be the Sun Lord, in charge of the primeval sun.
At the same time, Emperor Jun had to maintain the normal operation of the Sun Star and accelerate the operation of the Great Way of Yin and Yang in the Wilderness.
There were also some destinies that Emperor Jun could choose for himself.
For example, he could fix the vast sea of stars in the Untainted Land and turn them from disorder to order, operating them with the Cosmic Stars Formation.
During this process, Heaven and Earth would continuously bestow luck and merit to reward the innate fiendcelestials.
He would unify all living beings, control the 36 heavens, and become the Celestial Thearch.
It was the destiny of choice, and Emperor Jun was not the only one who had this destiny.
Therefore, Emperor Jun could choose not to fulfill his promise. Heaven and earth would not send down karma, and there would be no backlash.
However, when the other existences who had this destiny lost their qualifications, only one person was left.
This destiny that could be chosen would eventually become a destiny that could not be chosen.
At that time, in order for the world to develop normally, those who were qualified had to endure it.
Of course, if it was completely gone, then heaven and earth would give birth to the chosen one.
This was destiny. It was a mission, a symbol of status and authority.
Theocracy, on the other hand, was something that was born from the continuation of destiny.
It was invisible, but it did exist.
No one could deny that Emperor Jun was the Sun Star Lord.
As long as he was alive, no one could occupy the Sun Star.
In other worlds, divine rights could not be born because the world's foundation was weak. They would give birth to simplified existences, such as divinity, divine titles, and so on.
From nothingness to corporeal form was actually a form of weakening.
In the Primordial World, divine authority was a concept that could not be shaken.
After becoming a physical body, it could be destroyed, replaced, or destroyed.
Other than divine titles, divine personas, and the like.
When the divine power of destiny was weakened to the extreme, it became an essential thing for all living beings, an existence like fate or destiny.
The fate of an existence or the fate of an existence seemed illusory, but it could be changed, replaced, and devoured.
Compared to Godhood, Godhood was even simpler.
If the divine title and divinity were diamonds, then the fate and destiny were just random scribbles on a piece of white paper.
Not only was it worthless, but it was also completely different.
Emperor Jun's divine power far surpassed that of the Light God and the Sun God of other worlds.
When they chose to submit to Emperor Jun, they were similar to Godhood, and their priesthoods were not deprived.
However, they did not know that they had become the vassals of Emperor Jun.
Through them, Dijun's power had extended into their world.
They replaced their original position in the world.
As long as Emperor Jun was willing, he could take away their authority with a single thought.
A single thought could also strengthen their authority and make them more noble in their own world.
This was the concept of devouring and assimilation.
Through this assimilation, Emperor Jun's divine power extended to the heavens and made himself greater.
Of course, because he was too strong, the feedback from those worlds was better than nothing.
But it was better than nothing.
Many a little makes a mickle!
Just as Emperor Jun was trying his best to actualize the Realm of Origin, the second sermon was coming to an end.
Hongjun's second Dao lecture lasted for 5,000 years, and there were not as many red dust guests as the first time.
Some of them were still in seclusion and missed out.
As one of the Twelve Ancestors of Sorcery, Houtu still signed in.
She was the only Ancestor of Sorcery who came to listen to the Dao.
The second time was mainly about killing three corpses to vindicate the Dao and the difference between a Zenith Heaven Golden Immortal and a Primordial Chaos Zenith Heaven Golden Immortal.
The difference between the two seemed to be one step away, but in reality, after a few steps, it was still extremely difficult to vindicate dao.
The two of them were like,'You're fishing for the moon in the water. At least I can smell it.'
Slaying three corpses to vindicate the Dao allowed the innate fiendcelestials in the Wilderness to know what a Quasi-Sage was.
The Quasi-Sage Four Steps, after slashing out the three corpses, the three corpses merged into one to cause a qualitative change.
Even so, he could only become a Heavenly Dao Saint.
As for vindicating the Primordial Chaos Zenith Heaven Golden Immortal Realm, he did not know how many more steps he had to take.
The Sorcerer Tribe did not have a Primordial Spirit, and the Primordial Spirit of the Ancestral Sorcerer was also weak.
This was because the primordial spirit was naturally a pure spirit, and it was in conflict with the primordial spirit of the earth that the witch race breathed in and out.
The Ancestor of Sorcery had a primordial spirit, but because it conflicted with the primordial spirit of the Earth Fiend in his body, he was unable to dissect his corpse.
It was equivalent to cutting off this path.
Therefore, Houtu was stunned when Hongjun talked about the way of cutting the three corpses. It was completely inappropriate for the Wu Tribe.
After saying all this, Hongjun did not wait for the students to digest it and was about to end class.
In the end, when the sermon was finally over, Houtu did not dare to delay any longer and hurriedly asked,"
"Houtu, please have mercy on me, Teacher. Can you give me some pointers? The souls of the Sorcerer Tribe have fused with their bodies.”
" Primordial Spirit of the Sorcerer Tribe…!"
" No!" Hongjun shook his head slowly and said," This is a fundamental conflict of power. It can't be resolved!"”
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