Let's talk about other aspects. Just fighting a war or something is still not a prosperous era!
In the first year of Yongle (1403), Zhu Di, in order to flaunt the rule of literature, ordered the Hanlin Shi to read the bachelor Xie Jin and others, widely collected books from all over the world, classified and edited into
Books are not tired of being voluminous. In the winter of the second year, he compiled a large-scale encyclopedia, which Zhu Di named " The Great Collection of Literature." But Zhu Di still thought the book was too simple.
He also ordered Yao Guangxiao and others to rebuild it. Since the beginning of the book, all the classics, history, Zi, Ji, Bai Jia, astronomy, geography, yin and yang, medicine, divination, monks,
Tao and skills are included in all books. In the fifth year of Yongle (1407), the book was completed, and Zhu Di gave it the name Yongle Grand Ceremony. This is a film of unprecedented scale
Large Encyclopedia. There were 22937 volumes in the book, 16 of which were the table of contents. There were 11095 volumes in total, totaling about 370 million words. From the Pre-Qin to the Ming Dynasty
At the beginning, there were seven or eight thousand books cited, and a large number of literature materials were preserved, which were extremely precious.
The Yongle Grand Ceremony was a large-scale book compiled by the Yanhuang ancient times. The books included in the Yongle Grand Ceremony had not been deleted or changed.
It is a precious cultural heritage. It is the largest encyclopedia in the Yanhuang ancient times and the largest encyclopedia in the world at that time. It was published in the middle of the 18th century.
The Great Decay Encyclopedia and the Felan Encyclopedia were more than 300 years earlier. What the f * ck are they bragging about?
In addition to the Yongle Grand Ceremony, Zhu Di also organized a series of large-scale book editing activities, ordering the courtiers to compile the "proverb and good deeds" since ancient times.
The crown prince was compiled into the Wenhua Treasure Mirror and awarded to the crown prince Zhu Gaochi. In the seventh year of Yongle (1409), it was compiled into the Sacred Heart Technique.
It covered the four paths of monarch, father, son, and minister. It focused on the monarch path and emphasized Zhu Di's concept of governing the country. Yongle eighth year (1410), imperial decree
The engraved Buddhist scripture, Yongle Northern Scripture, was the most exquisite of the existing complete Tripitaka.
In the 13th year of Yongle (1415), the Confucian books "Five Classics and Four Books" and "Xing Li Daquan" were compiled. Huang Huai and Xie Jin were ordered to preside over the compilation.
"Memorials of Famous Officials of Past Dynasties" was completed in the 14th year of Yongle (1416). The book has 350 volumes, collecting the evolution of the code system and political gains and losses of the past dynasties.
It is still a reference book for historians. In the 16th year of Yongle (1418), Emperor Chengzu of the Ming Dynasty issued an edict to compile the Annals of the Prefectures and Counties under Heaven, ordering Xia Yuanji,
Yang Rong and Jin Youzi are in charge of this matter to record the situation of the world, the evolution of various places, products and so on. In March of the 17th year of Yongle (1419), it was compiled to encourage good deeds.
The purpose of the book was enlightenment. From the 17th year of Yongle (1419) to the 20th year of Yongle (1422), it was compiled and issued.
It was the Orthodox Daoist Canon of the Ming Yingzong period.
In the third year of Yongle (1405), due to the increasing number of tribute envoys, Zhu Di ordered the restoration of the City Ship Department that was abolished during the Hongwu period. To communicate with people from all over the world,
At that time, it also set up the Siyi Hall, which specialized in translating the languages of various countries and ethnic minorities. Under the Siyi Hall, there are Koryo, Dongyu, Annan,
Siam, Tartar, Mankala, Uighur, Ryukyu 8 pavilions. The staff in the museum are required to be familiar with foreign languages to facilitate mutual communication during the reception.
At the same time, a meeting hall was set up to receive foreign envoys.
At the beginning of the Ming Dynasty, it was bordered by Boro and Bruneian. The east was called the East Ocean, and the west was called the West Ocean. Therefore, it was called the South China Sea and the Southwest Sea in the past.
In the Ming Dynasty, it was called the East Ocean and the West Ocean, and the sea of the Gulf of Siam was called the Rising Sea.
From the third year of Yongle (1405) to the eighth year of Xuande (1433), Zheng He was sent by the imperial court to lead a large fleet to sea seven times.
He had conducted friendly and peaceful exchanges with more than 30 countries and regions in Southeast Asia and the Indian Ocean. The furthest
It reached the east coast of Africa, the Red Sea, and the holy land of Mecca. During the seven voyages to the West, Zheng He's fleet also followed Emperor Yongle's strict doctrine.
The principles of virtue and justice, and the specific task of "loving the people and all things, loving all things".
During the Yongle period, the kings of four countries visited China seven times, and the envoys came to China 318 times. Among them, the King of the Mud, the King of Sulu, and the Ancient
After the death of the king of Malalang, he was buried in the territory of Yan and Huang. His tomb still exists today, becoming a historical witness of the friendship between China and foreign countries. This kind of situation is the history of dynasties
He had never seen it before. This showed from one side that the overseas exchanges during the Yongle period had reached an unprecedented height, creating a new era in ancient China and foreign countries.
The precedent of the head of state's diplomacy.
In the fifth year of Yongle (1407), Zheng He went to Yanni during his second voyage to the West. In August of the sixth year of Yongle (1408), King Manare of Yanni arrived.
On the 1st of October, the king of the mud died of illness in the hall. Emperor Chengzu of the Ming Dynasty ordered the Ministry of Works to prepare a coffin and funerary objects for the king.
Wang An was buried in Shizigang outside Ande Gate in Nanjing. A monument was erected and inscribed. A temple was built beside the tomb. His posthumous title was "Gongshun".
In the 15th year of Yongle (1417), the Eastern King of Sulu State, Badu Gebatala, and the Western King of the country, Mahala Zha Glamadin, and the wife of the former King of Dong, Badu Geba,
Labu led a group of more than 340 people to pay tribute to Yan Huang. On the way back, the Eastern King died of illness in Dezhou and was buried in De with royal etiquette.
In the north of the city, Emperor Chengzu of the Ming Dynasty gave him the posthumous title of "Gongding". The tomb of the Eastern King of Sulu and the stone tablet it erected still existed today and had been listed as a national key cultural relic.
In October of the 18th year of Yongle (1420), King Ganla Yidun of the ancient Malalang came to court with his wife and accompanying ministers. In the first month of the 19th year of Yongle (1421),
He resigned and returned to Fujian in April. Gan La Yi Dun fled and died of illness in the local area. After hearing the obituary, Emperor Chengzu of Ming Dynasty sent Yang Shan, the chief of the Ministry of Rites, to the encyclical sacrifice.
Kang Jing was given a tomb and buried in Fuzhou with royal etiquette. He ordered his son to inherit the throne and lead his people back to China.
In September of the fourth year of Jianwen (1402), Zhu Di sent Yu Shiji to inform the King of Koryo, Li Fangyuan, about his ascension to the throne. In November, the king sent a messenger to ask for new
In the first year of Yongle (1403), he sent another mission to ask for the herbs to cure his father's disease.
The beginning of the exchange of envoys. The Koreans paid tribute to local products such as ginseng, lacquer, leopard and seal skin. But in the fourth year of Xuande (1429),
Previously, the heaviest burden was the annual tribute of 150 taels of gold and 700 taels of silver. In return, the Emperor gave the King of Koryo and his emissary generous gifts.
Silk, exquisite clothes, medicinal herbs, books, and musical instruments; He also conferred honorary titles on the King of Koryo and his son.
After the 16th year of Hongwu (1383), the Ming court's coastal defense forces had been strengthened, and the harassment of Japanese pirates had been restrained compared to the early Hongwu period. Ming Chengzu admitted
Therefore, passive defense can only reduce the Japanese disaster, but it can't put an end to the Japanese disaster. We should restore the diplomatic relations between China and Japan, carry out trade between the two countries,
The Japanese gained huge profits, and the Japanese government had to take the initiative to suppress the Japanese pirates in order to protect their trade interests. August of the first year of Yongle (1403), Ming court
He ordered Zuo Tongzheng Zhao Juren, pedestrian Zhang Hong and others to go to the East Japan. [99]In September, Li Zhigang, Minister of Rites, said,""The Eastern Wei Nation sent an envoy to pay tribute.
After arriving in Ningbozhou, all foreign envoys to Yanhuang are not allowed to privately carry weapons, knives, spears and the like to sell to the people. There is a ban on this, and the relevant departments should be ordered to jointly inspect. There are soldiers in the foreign ships
The weapons, such as nine spears, were sealed and sent to the capital.”Emperor Chengzu of the Ming Dynasty thought,"The foreign barbarians came to pay tribute, treading on the sea waves and trekking thousands of miles.
The road is long, and there is a lot of money. They have their own gifts to help with the travel expenses. It is also human nature. How can they be restrained by all prohibitions?" Li Zhigang thinks that the weapon is
The people were not allowed to own it, nor were they allowed to buy or sell it. Ming Chengzu ordered the government to pay the East Japanese pirates according to the market value of China. "Don't be bound by the law and lose the court's leniency.
His intention is to prevent distant people from returning to admire him.”
From the second to the eighth year of Yongle (1404-1410), the Ming court sent envoys to Japan six times, and the Japanese envoys also entered the Ming Dynasty seven times on tribute ships. Relationship 10
Close to each other. According to the regulations, after the East Japanese Kanhe ship entered Ningpo, the Chief Secretary of Zhejiang Province and the Ningbo City Ship Department first inspected the Kanhe. If there was no fraud,
It was reported to the Ministry of Rites in the capital, and after verification, the Japanese tribute envoy to the east could bring tribute into the capital. If you bring too many goods, the Ming court is unwilling
If they bought all of them, they would be allowed to trade for three days under the supervision of the Ming officials. If there are too many people on the ship, only a few people are allowed.
Other than paying tribute to the capital, the other entourage members were properly settled in Ningpo and traded under the supervision of local officials. To survey and trade, to make
The Japanese shogunate in the east reaped great benefits.
How magnificent! I, Yang Yang Yan Huang, will never grow old with the heavens!
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