The four disciples of Tathagata Sect brought the Eight Tomes of Arcane and the little white dragon to Tang of the East to preach. Along the way, they encountered all kinds of demons. They fought and found that they all had a backer. No matter how evil they were, they would not be punished. Bajie and Monk Sand felt that it was too dark. Helplessly, one hid in Gaolaozhuang, and the other went into Liusha River. Only Wukong insisted on justice and escorted his master to preach.
As a result, the Heavenly Court couldn't stand Wukong anymore and reached an agreement with Tathagata. We can guarantee that Tang Sanzang will arrive in Chang 'an safely, but you have to get rid of Sun Wukong, the thorny one. Tathagata agreed. Under a conspiracy, the White Dragon was seriously injured and fell into the mountain stream. Wukong was defeated and was suppressed under the Five Fingers Mountain.
However, Tang Sanzang abandoned Sun Wukong and came to Chang 'an alone. After teaching in Chang' an, he was granted the title of imperial brother and enjoyed wealth and wealth until he died of old age.
After 500 years, Wukong finally escaped from the Five Fingers Mountain. Without a word, he turned the Heavenly Court upside down. The Heavenly Court was forced to promise Zhu Bajie to transform into a human body and be granted the title of Marshal Tianpeng. Monk Sha was granted the title of Rolling Curtain General as long as they could kill Sun Wukong.
In the end, Wukong, who was disheartened by the brothers 'killing each other, went to find Patriarch Bodhi to clear his doubts. Then, he sealed his cultivation and threw the Golden-Hooped Rod into the East Sea to become the Godly Sea Steadying Needle. He returned to the Flower-Fruit Mountain and lived an ordinary life with the monkeys. Finally, he turned into a stone at the top of the Flower-Fruit Mountain...
This was the story of the Journey to the West read backwards. It sounded interesting, and Wu Haoshen's Great Sage series was written like this. It started with a professor named Professor Wu, who was giving a literary analysis class to a group of young people to interpret the alternative Journey to the West.
This Professor Wu was played by the Sword Saint Yu Chenghui. This expert professional was not just an expert who acted very charmingly. He was also a famous martial artist in modern times and was respected by the martial arts world as the Sword Saint.
His sword techniques and sword moves were all real. This was also the reason why Li Yapeng's version of the Nine Swords Beyond the Swords was called the most tasteful version.
The filming had not officially started yet, but it was the weekend, so they filmed a lecture at Tsinghua University in advance. Such an alternative interpretation naturally caused the students in the class to question it, and even took out the original novel of Journey to the West to argue.
Professor Wu smiled and said,""Journey to the West is just a novel. Since it's a novel, why can't it be an artistic story?”
"Could it be that the immortals in Journey to the West really exist?”
"You can't say that they exist because there's no evidence, but you can't say that they definitely don't exist because you can't produce such evidence either. At least the Five Finger Mountain really exists.”
"What about Flowerfruit Mountain?"
"The East Victory Divine Continent, including the Jingu Staff, is also in the East Victory Divine Continent.”
Liu Tianxian stood up and asked with a puzzled look,""Isn't Journey to the West about our Earth?”
Professor Wu stroked his beard in satisfaction and said,""Do you still remember what I said just now?
The four disciples of the Tathagata Sect brought the Eight Tomes of Arcane and the little white dragon to preach in the Tang of the East. Along the way, they encountered all kinds of demons. These demons all had backers, and no matter how evil they were, they would not be punished.
If that's the case, why can't he come to our Great Tang through a unique path to heaven from the Buddha Realm?
This was just like the heaven that the Western Church advocated. Immortals had their own special residences. They would not live in the human world because the era of the co-existence of humans and gods had ended. The three worlds were separated and each had its own duties.”
After Wu Haoshen repeatedly took a few shots to confirm that there were no problems, he announced that the morning's filming had officially ended. The group of people would now rush to Luoyang City of the Sui and Tang Dynasties to hold the opening ceremony.
This was the Luoyang Palace, which was built in the first year of Daye in the Sui Dynasty. It was renamed Taichu Palace during the Wuzhou period. It was also the most well-preserved ancient palace in the Sui and Tang Dynasties. It had been restored for 30 years since 1988. It was the ruins park built on the original ruins of Luoyang City in the Sui and Tang Dynasties. It was also the most important tourist attraction in Luoyang in the future.
However, this place would only be developed next year. However, because of Wu Haoshen and the Great Sage production team's great reputation, the Luoyang City government had found the production team and hoped that the production team could start filming here for a period of time. Not only would they pay for it, but they would also do their best to cooperate.
There were already some plots set in his previous life, so Wu Haoshen agreed to officially start filming at Luoyang Palace. At the same time, he also arranged for a considerable part of the plot to be here.
After listening to Professor Wu's literature analysis class and being knocked on the head three times by Professor Wu, Sun Wukong's reincarnation had been dreaming about another version of the Journey to the West story.
The Jade Emperor, Bull Demon King, Bajie, and Monk Sand's plots were also mainly here. The Bull Demon King was played by Guo Fucheng, and Hua Zai was played by Marshal Tianpeng. This was because Marshal Tianpeng was not incompetent pig, but an immortal who had entered the immortal book with high authority. He was no longer a demon.
In the setting of the Great Sage, Sun Wukong, Bull Demon King, Bajie, and Monk Sand were all demons, not humans. They were attracted by the teachings of Buddhism and had reached an agreement with the leader of Buddhism, Rulai, to escort Rulai's second disciple to preach in the Tang Empire on Earth.
Because of their betrayal and other missions, the demon race and other immortal and god forces fought against them. After experiencing hardships, they realized that the Buddhist Sect was one thing and another behind their backs. If they encountered someone easy to bully, even if they didn't have any sins, they could just subdue and kill them. After all, demons were guilty.
If they couldn't win, they had a backer. No matter how serious their sins were, they could be forgiven. Therefore, the three pure monsters were confused and defeated by the dark reality. They chose to leave.
In the end, with the collusion between the Buddhist League and the Heavenly Court, Bajie and Monk Sand accepted the temptation of reincarnating as immortals, becoming immortals and possessing the immortal records.
Only Wukong continued to struggle until he was disheartened. He found the mysterious Bodhi Ancestor to seal himself and ended his life. In the end, he continued to circulate in his bloodline and reincarnated among his descendants.
The male lead, Sun Ming, was the descendant of Sun Wukong, which was the legendary inheritance that skipped a generation. He reincarnated every 500 years. Both the Heavenly Court and the Buddhist League wanted to capture him and destroy him, but there were also people who hoped to borrow the huge power in his body to break the sky that was sealed by layers of black hands.
In terms of setting and plot, it was derived from Journey to the West, but it had little to do with Journey to the West. It could be considered a completely independent story. At the same time, it also redefined those myths and mythological characters. Why couldn't gods be aliens, and why couldn't immortals be the lackeys of gods?
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