The sea fog dispersed, and the rolling waves were shimmering under the gentle sunlight. Accompanied by the orderly slogan of the oarsmen on the rowing boat, the navigator put away the weight and informed the people beside them that they were about to reach their destination. Due to the northwest wind, the merchant ship moved very fast. Soon, they saw the half-built magnificent lighthouse. It was a brick building built with large light-colored stones. The bottom was a square foundation with a concrete core, and the middle was an octagonal tower under construction.
Eos Kafso boarded the port of the huge port city at the mouth of the Nile River and was shocked by the bustling traffic. He heard that back then, when Alexander the Great wanted to draw the plan of the city, he didn't have chalk on hand, so he used grain to plan the overall situation of the city. His astrologers saw this as a sign that the city would be as prosperous as grains. However, Alexander left Egypt a few months after establishing this city and never returned to the city named after him. Eos went straight to the Muse Hall in the Royal District of Brook. He went to the cylindrical hall behind the hall. There, he registered for a job as a librarian with a letter of recommendation from Lycaon Academy in Athens. The assessment process was very smooth. The curator, Zenodotos, was amazed by the vast amount of knowledge hidden in his heart. He even called him a "mobile library," so he was appointed as the collection and sorting staff of the books.
The librarian showed him around the library and the interior of the school. There was a covered walkway, an arcade with many seats, and a public dining hall, where scholars often ate and shared ideas. In addition, there were private study rooms, residential areas, and lecture halls. Eos was completely enchanted by the quiet, elegant, and scholarly atmosphere of the place. He planned to stay there until he found the fourth key. Apart from that, he could also search for more knowledge about Zoroastrianism here to speculate on the possible location of his mother's tomb. However, he soon discovered that the historical data of the ancient Sumerian era in the library was very little, and he could not find anything more valuable than the content he had obtained from Lasishida. Soon, the knowledge he contributed to this place exceeded the knowledge he absorbed from here.
Before the arrival of Eos, the method of collecting books here was very barbaric. King Ptolemy ordered them to purchase, hire people to copy, directly plunder, or use annexation methods to detain merchant ships from all over Alexandria. They were not allowed to leave until all the manuscripts and manuscripts on board were copied and stored in the museum by the Egyptians. There were many copies of books from friendly countries. He also sent his staff to Distance to buy sets of classics.
The arrival of Eos had completely changed their inefficient working methods. He recited and translated the books he had read from the same era and modern times to the scribes. He said that his knowledge came from his studies in Athens. He even added all the details he knew about the situation before and after the Troy War into the broken clay tablets and the incomplete papyrus, allowing Zenodotos to arrange and organize the manuscripts into the 24-volume Iliad and the 24-volume Odysey. He helped to reorganize the complete Divine Records. He completely repeated the writings and manuscripts of Hippocrates, as well as many plays, poems, religious and ethical works. In addition, he also used the power of remote vision to help leave a large number of star maps, which laid the foundation for the future director Eratosthini's star and star map catalog. He collected and relayed a large number of Eastern philosophy and religious classics here, which became the origin of the Trappentists in Egypt in the future. Later on, he would even read out the works of scholars or other worlds that had yet to appear to the scribes, casually signing the fabricated names or the real names of the future authors. However, he stopped doing so because he was worried that someone would watch him abuse Akashic's authority.
Before long, his name was as famous as his colleague, Eugene. Demetrius of Falerum, the dean of the Muse Erudite Garden, introduced the name of Eos to King Ptolemy. King Ptolemy was planning to write a book about Alexander the Great's Eastern Expedition, and he became interested in Ios. He hoped that the knowledgeable Ios could help him sort out the complicated political and historical background of the Macedonians when Alexander had just ascended the throne. Tolemy secretly came to the library to meet Eos himself. When he saw the young man who was focused on copying, he said," He had thick and curly hair that was combed back into the middle from his forehead. His nose was straight, his chin was round, and his forehead was full. He was so shocked that he almost fell.
Eos Kavso turned around vigilantly and asked the old man who was staring at him in shock,"'Hello. May I ask what you need?』
" Hello... You are the Eos who has a photographic memory... Oh, I am Tolemy..."
"I'm sorry, Your Majesty." The first time I met you, I was Eos.』
King Tolemy touched his face and said,""Did anyone say that you look especially like a person…"
Eos replied, Oh? I've never heard anyone say that…Your Majesty, what do you mean?』
The old man suddenly smiled and patted his head."" Haha, it's nothing…Let's talk business. So the two of them sat down, like good friends who hadn't seen each other for many years, and began to chat. Unfortunately, Eos had no knowledge of Macedonian history and culture, so he could not help the king with his recollections. However, this did not affect the rapid warming of the friendship between the two. From time to time, the old man would run to the library to talk to the young man, which became the biggest pastime and comfort for King Tolemy after dealing with complicated state affairs.
For Aeos Kavso, because he was used to wandering around, working in the Library of Alexandria gave him an unprecedented sense of security and stability. However, he never stopped searching for the fourth Istria. Other than knowing that this was a story with an environment similar to Earth and ending in a forest, he still could not find any other supplementary conditions that could further assist him in finding the key that could unlock all the dark realms. So, he began to give up only observing the bright stars and turned to the edge of the area that he almost completely ignored to look for the relatively dim stars. Such a search would consume a lot of time.
More than ten years passed just like that.
Eos had already read the countless worlds in this quarter of the Dark Zone aimlessly. Just as he thought that he might not be able to obtain the next key in his lifetime, it happened on an ordinary afternoon. It was in an inconspicuous area-Orion to the west, Gemini to the north, and Thorpe Dent to the south. In one of the very dim stars of the Dark Zone, the memories of a philosophy teacher from a very different era and region from ancient Sumer were recorded. One of the teacher's students spoke and acted very much like a person: Urukakina. Of course, Eos knew that this was just a coincidence. This student had nothing to do with Urukaki in terms of appearance or background. The similarity in their personalities only gave Eos a sense of familiarity. So, Eos Kavso began to search around the star until he found the memory star of the student-the unique story. However, it was not the fourth Istria, but Eos Kavso, who was familiar with that feeling, knew that he was not far from it.
Note:
Brucheion is the eastern half of the ancient city of Alexandria in Egypt.
The Musaeum or Mouseion of Alexandria. Μουσε?οντ???λεξανδρε?α?，It was an institution founded by Ptolemy I Sauter and his son Ptolemy II Philadelphs. Originally, the word 'mouseion' referred to any place dedicated to the Muse, usually related to the study of music or poetry.
Zinodotus (280 B.C.) was an ancient Greek writer, a scholar of Homerism, and the first curator of the Library of Alexandria.
Divine Records (Ancient Greek: Θεογον? It is the only complete theological poem left. It is the earliest systematic record of the pedigree of the ancient Greek gods. The content describes the origin of the gods in Greek mythology, from the birth of Chaos to the rule of the Olympian gods. It is also interwoven with a large number of myths about justice and beauty between the gods.
Hippocrates: Ancient Greek:πποκρ?τη?，460 - 370 B.C. He was a physician of the age of Pericles in ancient Greece. He was born around 460 B.C. and was generally regarded as one of the most outstanding figures in the history of medicine by later generations.
Eratosthene: Ancient Greek: Ερατοσθ?νη?，Romanization: Eratosthénée; Eratosthens, 276 - 194 B.C., born in Cyrene, now Shahat of Libya; Died in Alexandria of the Ptolemaic Dynasty. Ancient Greek mathematician, historian, poet, and astronomer.
Trappentis: Therapeutae was a religious sect that existed in Alexandria and other parts of the ancient Greek world. The main source of Therapeutae was Devitacontemplatia ("Meditative Life"), a group of people who lived on a low mountain near Lake Mareotis near Alexandria.
Demetrius of Phalerum, or Demetrius of Phalerum (Greek: Δημ?τριο?Φαληρε??, 350 - 280 B.C.), was an Athenian polemicist, politician, philosopher, and writer.
Orion: Orion was a very prominent constellation. Its magnitude was visible to the naked eye. People all over the world could see its dazzling stars distributed on the celestial equator. It was also a constellation recognized by people everywhere. The most suitable season to watch was winter, so Orion had always been known as the "King of Constellations" and "Winter Constellation". It was like the hunter Orion standing on the bank of Eridanus.
Gemini, one of the zodiac constellations, covers an area of 513.76 square degrees, accounting for 1.245% of the sky's area. It ranks 30th among the 88 constellations in the sky.
Sopdet: Sirius, the earliest astronomical record already has a record of Sirius. It was regarded by the ancient Egyptians as "Sopdet"(the glaring goddess, Satit).
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