After sleeping in for a while in the afternoon, the three of them got up and ran to the city to buy Han clothes. They even bought all the gold ingots and paper money in the shops they encountered.
The white crane disguised itself as the emperor and wore a flat crown. The crown was the crown style used to match the imperial dress in the Han Dynasty. It was also the most important crown style in ancient China. It was also known as the "Liu crown" and commonly known as the "flat crown". Together with the crown dress, red shoes, ribbon, jade Gui, etc., they are worn during sacrificial ceremonies and other ceremonies. The crown system originated from the Yellow Emperor. The crown was a ceremonial crown made by Hu Cao, the minister of the Yellow Emperor. Later, it was called "Huang" in the Youyu period,"Shou" in the Xia Dynasty,"Yi" in the Shang Dynasty, and "Mian" in the Zhou Dynasty. The crown: "Shuo Wen Zi" has an explanation: "The crown of a doctor is the crown of a doctor, and the crown of a doctor is the crown of a doctor. The crown of a doctor is the crown of a doctor.”It was the highest grade ceremonial crown worn by emperors, princes, and ministers when they participated in ceremonies and other ceremonial activities.
The crown was mainly composed of Yan, Liu, hat roll, jade hairpin, Wu, Ying, Wei, Wei and other parts. According to the etiquette of the Zhou Dynasty, those who wore the crown had to wear the crown clothes. The basic style of the crown and the crown system had been used by later generations. In the Tang Dynasty, the system was reformed and twenty-four streamers were used. The crown of the Son of Heaven had 12 pearls. Dukes below the Son of Heaven could only wear a crown with 9 streamers, marquises and counts could only wear 7 streamers, and viscounts and barons could only wear 5 streamers. The rules were very strict, and no one could surpass them.
The white crane had even done something to the bead, adding luminous sand and luminous powder, making it sparkle even in the dark night, dazzling and eye-catching.
Once the white crane put on the dragon robe, its appearance immediately changed. It was as if the emperor had arrived, as if the supreme and noble god had descended to the mortal world. The dragon robe gave off a solemn and solemn feeling. The workmanship was exquisite and beautiful, and it was the symbol of a supreme being. The emperor's clothing was not as simple as a piece of clothing. Ever since the ancient Yellow Emperor, Yao, and Shun 'hung down their clothes to govern the world', the crown clothing had surpassed the practical function of covering the body and keeping out the cold. It had the social attribute of' strict internal and external, clear hierarchy, and distinguish between superiority and inferior'. Fang Hongjun said," The clothing of the empress is a product of the highly mature traditional etiquette system. The nearly 20,000 pieces of clothing collected by the Forbidden City have also become an important part of the palace collection. At the same time, it is also the most complete clothing collection in our country.‘The color, style, and subtle patterns on the imperial robe all had profound meanings.
Apart from the dragon singing the main character, the dragon robe was also full of all kinds of supporting characters. For example, auspicious patterns such as colorful cloud patterns, bat patterns, and twelve-chapter patterns were embroidered between the dragon patterns on the dragon robe. Every pattern on the dragon robe actually had a rich meaning. For example, the red bat pattern was the red bat, and its pronunciation was the same as "Hongfu", which became a commonly used decorative pattern on the dragon robe. The dragon robe was lined with curves that represented the deep sea, which were called water feet. The water feet were decorated with rolling waves and standing rocks. This pattern was called " Sea Water Cliff ", which symbolized the longevity of the sea. Another example was the bright yellow satin embroidered with the five-colored cloud bat golden dragon. There were nine golden dragons embroidered on the robe, which had a rich symbolic meaning. The dragon was embroidered to sit upright and upright, giving off a dignified aura. The dragon was embroidered to be extremely energetic, seemingly moving but not moving. Four dragons were embroidered on the most prominent places of the dragon robe--the chest, back, and shoulders. Four dragons were embroidered on the hem of the front and back lapels, so that there were five dragons in front and back, which implied the emperor.
The most profound meaning on the dragon robe was the twelve patterns. Even though they were relatively small, coupled with the bright colors and rich patterns of the imperial dress, people ignored the rich patterns that had a long history. In fact, the twelve patterns contained the most perfect and beautiful emperor's virtue, symbolizing that the emperor was the ruler of the earth. His power was "as big as heaven and earth, containing all things, as bright as the sun and moon, shining in all directions."
In addition to the auspicious clothing represented by the dragon robe, the emperor's formal clothes, daily clothes, and travel clothes all had the imprint of Han culture. Some characteristics of China's traditional clothing were actually passed down in the clothing of the rulers.
The twelve patterns on the dragon robe include: Sun, Moon, Stars, Mountain, Dragon, Chinese Worm, Zong Yi, Alga, Fire, Pink Rice, Fu and Fu. The twelve patterns had been developed for thousands of years, and each pattern had its own meaning. The sun, moon, and stars represented the three lights, symbolizing the emperor's great kindness and shining in all directions.
The mountain represented a steady character and symbolized that the emperor could govern the land and water of the four directions. The dragon was a divine beast that was ever-changing. It symbolized that the emperors were good at judging the situation and dealing with state affairs and teaching the people. Hua Chong, usually a pheasant, symbolized that the king wanted to be "literary talent." Zongyi was a kind of sacrificial object in ancient times. It was usually a pair embroidered with tiger patterns and dragon patterns, symbolizing the virtues of loyalty and filial piety of the emperor. The algae symbolized the emperor's pure character. Fire symbolized the emperor's open and aboveboard handling of government affairs. The fire also had the meaning of leading the soldiers to submit to the emperor's orders. Pink rice was white rice. It symbolized that the emperor provided for the people, stabilized the country, and valued agriculture. Fu, in the shape of an axe, symbolized the emperor's ability to do things. Fu represented the virtue of the emperor being able to distinguish right from wrong and correct his mistakes.
Long Qi asked: Why do you have to pretend to be the emperor?
Bai He said,"We have to scare the ghosts. There are so many ghost soldiers. We can't beat them. We can only use our bloodline to suppress them. We can take advantage of them." The soldiers of the netherworld had a natural reverence for the emperor, and their legs would turn to jelly when they saw him. Like a mouse meeting a cat. Like a sheep meeting a tiger.
Long Qi asked,"Then what are we going to pretend to be?"
White crane said: I seal you for heaven policy general, seal senior for fu bo general.
As the three of them dressed up, they started a live broadcast to let the netizens appreciate the elegance of the Emperor and the General. They even walked on the show and transformed into super male models. In the future, they would set off a craze for Han clothing. All the big internet celebrities imitated it.
After the three of them were done dressing up, they went to Death Valley, the lair of the nether soldiers. Death Valley was barren and deathly silent. Rocks and rocks protruded out of the ground in strange shapes, as if thousands of evil ghosts were baring their fangs and brandishing their claws. When Bai He saw this, he was shocked. Could it be that the three of them were going to stay here today? Heaven wants me dead. I'm down on my luck. I want to run away. The Haunted Place was especially suitable for raising ghosts. It was the holy land of ghosts. Ghosts could continuously obtain cultivation energy in the Haunted Place. Over the tens of thousands of years, who knew how many old ghosts had been raised here.
The Death Valley had a strange terrain. It was similar to the Heavenly Star Ghost Constellation. The Ghost Constellation was also known as the Ghost Golden Sheep. It belonged to the metal element of the Seven Luminaries and its totem was a sheep. It was the second night of the Vermilion Bird in the south. It was like a hat worn on the Vermilion Bird's head. When birds were frightened, the feathers on the top of their heads became a crown. People called the thing that they were most afraid of but did not exist " ghost ". Therefore, the ghost house was named. It was mainly used to scare people, so it was very fierce. Ghost night duty is not light, all things are surprised, business and wealth are unfavorable, family disaster scattered. Ghost, also known as Yu ghost. Yu,"Ji Yun" said: "also", therefore, Yu ghost can be understood as the meaning of ghosts;"Shuo Wen Jie Zi" said: "Yu, the bottom of the car is also", the four stars of the ghost house are square, like a car, this may have another meaning.
The Ghost Four Stars were located in the constellation of Cancer. There were four stars forming a square, representing the ghosts after death. On the way to Xi'an Jiao University's Han Tomb Star, there was a painting of two people carrying a corpse at the ghost house. In the middle of the square was a cluster of stars. It looked like a ball of vitality to the naked eye. The ghost house is the main star of death and represents the corpse. As early as the previous era, people had already observed corpse accumulation gas in ghost houses. The ancients believed that this ball of vital qi should be ghost qi when it appeared in the ghost house, and it was an ominous qi.
Among the twenty-eight Lunar Mansions, there was one that was mysterious and indistinct. People called it the Ghost Constellation. The full name of the Ghost Constellation was the Ghost Golden Sheep. It was the second constellation of the Vermillion Bird constellation in the south. It was like a hat on the Vermillion Bird constellation, giving people an extremely terrifying impression. In addition, the appearance of the Ghost Constellation was unpredictable, which was why it was named. Perhaps it was because this state of fear was very ghostly. In the Investiture of the Gods, the god named Ghost Golden Sheep also had a head of angry hair, just like the broom hair in the movie " Tang Bohu Light Autumn Fragrance." The ghosts in the ghost house were also called Yu ghosts, which meant that there were many ghosts. This was because on the top of the Vermilion Bird's head, people also regarded it as the eye on the Vermilion Bird's head and called it the Heaven Eye. The appearance of the Ghost Golden Sheep was that of a sheep. Perhaps it was to maintain the only trace of mystery in its appearance, the Ghost Golden Sheep's entire body was pitch-black, covered in gold and sharp. It was different from sheep, goats, and pleasant goats.
The Ghost Constellation was the head or eye of the Vermilion Bird. It was regarded as the Heavenly Eye by astrologers. Why did he give her such a sinister name? It was not only because of the Yin Qi in the middle of winter, but also because of the mysterious celestial body in the middle of the ghost house. It looked blurry, like fog and ghost fire. The ancients thought that this was the " corpse accumulation gas " and was called the Ghost Star Cluster. Because it was in the middle of the ghost house, it was regarded as the pupil of the Heaven's Eye, which was mainly responsible for death and funeral. In the eyes of the ancients, the eyes of this Vermilion Bird could also communicate with spirits.
The four stars of the ghost house were in charge of horses, soldiers, cloth and money. The other three stars of the Ghost Constellation were called Heavenly Dog, Heavenly Society, and Outer Chef. This also confirmed the cultural considerations of naming stars in ancient times. The ghost house was approachable, righteous, and easily welcomed. It was rich in emotions and had great changes in its life. The ghost house is not light on duty, and all things that are asked are surprised. It is not good to buy and sell for money, and the disaster of the family is scattered.
The four stars of the Ghost Constellation were square. The four-star book is square like a wooden cabinet, and the white in the middle is the accumulation of corpse gas. In the middle of the ghost house was a cluster of corpse gas stars. In the circle formed by the twenty-eight constellations, the ghost house was in the south and just happened to be facing the female constellations in the north. Therefore, the ancients used the ghost house below the Liu constellations to represent Liu Xiahui.
When he arrived at Death Valley, it was not even midnight yet. Bai He and the other two first set up the dragon chair and the imperial table. Even if they wanted to scare a ghost, they had to make it look like it. Then, he asked Long Qi to take out the Big Dipper Seven Star Stone and set up the Vajra Demon Subduing Ring. The three of them stood in the bucket and kept all ghosts away. He also placed the Yin-Yang Divine Dragon Stone in front of the imperial table. As long as the ghost touched the Yin-Yang Stone, its energy would be converted and absorbed.
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