A hundred years later, Qing Xuan finally came out of seclusion.
Comprehending the Way of Yang of the Sun Essence Wheel had greatly improved his cultivation. Among the Great Mediums in the Untainted Land, Qing Xuan was now considered one of the top.
Qing Xuan was very clear that cultivation realm was cultivation realm, strength was strength, and could not be treated as the same.
Seeking Dao! Seeking Dao!
At the level of Qing Xuan's Quasi-Sage, the higher the Dao, the higher the boundary. The Great Dao was the foundation of everything.
To put it bluntly, chopping corpses was just an extra helper. How many Quasi-Sages would release good and evil corpses after chopping corpses?
Very few!
First, the strength of the corpse was closely related to the spirit treasure. It was also possible to directly use Qing Xuan's main body to cut the corpse, and the strength was relatively closer to Qing Xuan's main body.
Secondly, if one used a spiritual treasure to sever a corpse, then the spiritual treasure would be used as an object to entrust one's thoughts. Once one used a severed corpse to fight an enemy, there would be no magic treasure.
There were very few Sage-to-be who had abundant Spiritual Treasures like Ancestor Minghe. Most Zenith Heaven cultivators were poor people like Qing Xuan, who had very few Spiritual Treasures on them.
Even if the Two Sages of the West combined, they wouldn't have more Primordial Spiritual Treasures than Ancestor Minghe, let alone Sage-to-be and Zenith Heaven.
Whether it was Corpse Slaying, Numinous Treasures, or some divine powers, they would all affect the battle.
Although divine powers evolved from the Great Dao, they could also affect the Great Dao in turn.
All fire-type divine arts and Dao techniques evolved from the Great Dao of Fire.
Any fire god art or dao art could not win against the fire dao.
This was also the so-called saying that if one's Dao was a little higher, then it was as high as the sky.
However, when all living beings in the world evolved, they often had multiple attributes of the Great Dao. For example, Qing Xuan's body was the essence of the Innate Nine Yang, which was transformed from the Shi Qing Qi. Although the main body was the essence of the Innate Nine Yang, it was also possible for the Qi Dao to evolve.
However, Qing Xuan still chose the path of Yang and not the path of Qi.
Many Great Mediums in the Untainted Land would choose to take another path. For example, some Great Mediums practiced the Great Way of Fire. Although they did not have a deep understanding of the Great Way of Wind, they could still deduce some supernatural powers. Wind could help the fire and make their strength stronger.
Cultivating one Great Dao to assist in comprehending other Great Daos or cultivating some divine powers had become a norm.
As for why Qing Xuan did not cultivate multiple Great Daos in one go, it was because this was a dead end.
Only the Six Sages and the Dao Ancestors could cultivate a single Great Dao. As for the legendary Devil Ancestor Luohou and Yang Mei, they were not necessarily living beings in the Untainted Land.
If there were only seven cultivators who cultivated one Great Dao, when would they be able to cultivate one of the Great Dao to perfection?
Did he really think that he did not need a perfected Great Dao to become a Sage by virtue?
Mortals still pay attention to virtue, do not match the position, there will be disaster.
If a Sage did not have the strength of a Zenith Heaven Golden Immortal of Primordial Chaos, he would not be able to bear it. A Sage was the fruit of the Way of Heaven, symbolizing the authority to control Untainted Land.
Primordial Chaos Zenith Heaven Golden Immortal plus the authority of the Primordial Chaos, this was also why saints were invincible existences.
A line higher than one's limit was boundless.
The Six Sages were not as simple as one plus one equals two. Therefore, in Untainted Land, the Six Sages could only fight against each other.
"I don't want to think about the Six Sages anymore. If I want to suppress the Six Royals and ascend to the position of Grand Empyrean, I need to do something. The attitude of the Six Sages is important, but it's not impossible to rope them in.”
Qing Xuan's current thoughts were how to scheme against the Human Race's Three Sovereigns and Five Emperors.
Qing Xuan was like working in Heavenly Court Group. The position of chairman was vacant, and Six Royals was the vice-chairman.
If you want to rise to the top, do you have to use absolute strength to suppress everything?
However, this was obviously unrealistic. There were six Sages above. Even if Qing Xuan became a Primordial Chaos Zenith Heaven Golden Immortal, he might not be able to suppress the six Sages.
In that case, he could only make himself bigger and stronger. To be honest, Qing Xuan did not put Gouchen and Ziwei in his eyes.
According to the original historical trajectory, the imperial capital had not been able to hold on until the apotheosis in the past two days and had been directly killed.
After the apotheosis, Emperor Ziwei became Bo Yikao, and Gouchen became Lei Zhenzi.
The outcome of the Six Royals was obvious. Qing Hua, Gouchen, and Ziwei were all finished if they didn't have strong backers.
Emperor Chang Sheng was backed by Heavenly Lord Yuanshi. Haotian could not touch him.
Houtu was tough enough. Who in the Primordial World dared to touch Houtu?
However, even Houtu was later suppressed by Haotian, and even her own theocracy was seized by Haotian.
First of all, the Heavenly Court was the Heavenly Court of the Divine Dao. Otherwise, there wouldn't be a God Deification in the future.
Empress Houtu's title among the Six Royals was, Inheriting Heaven imitated the title of Empress Houtu.
Houtu referred to the gods on earth.
What was a god?
Gods, devils, and gods were actually similar to gods.
Gods referred to the gods formed by natural phenomena, such as mountains, storms, and rivers.
Although this kind of god was not as good as the innate gods, it was not something that the Joss Flame Gods born from the Postnatal Divine Dao could compare to.
Gods born from the Post-Heaven Supreme Dao Stage were restricted by incense, so it was very difficult for them to become stronger or even cultivate. However, gods transformed from such natural phenomena would not.
Logically speaking, whether it was the postnatal incense gods or the gods transformed from natural phenomena, they should all be under the jurisdiction of the postnatal gods.
Because according to the duties of the Houtian Six Protectors, they were in charge of all lands.
Later, because of Haotian's suppression, his authority over the land was almost cut off, leaving only a nominal Lord of the Underworld.
As for how Haotian suppressed Houtu?
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